Joyce Bryant

Joyce Bryant (October 14, 1927 – November 20, 2022) was an American singer, dancer, and civil rights activist who achieved fame in the late 1940s and early 1950s as a theater and nightclub performer. With her signature silver hair and tight mermaid dresses, she became an early African-American sex symbol, garnering such nicknames as "The Bronze Blond Bombshell", "The Black Marilyn Monroe", "The Belter", and "The Voice You'll Always Remember".

Bryant left the industry in 1955 at the height of her popularity to devote herself to the Seventh-day Adventist Church. A decade later, she returned to show business as a trained classical vocalist and later became a vocal coach.

Early life Joyce Bryant, the third of eight children, was born in Oakland, California, and raised in San Francisco. Her father, Whitfield W. Bryant (1904–1993), worked as a chef for the Southern Pacific Railroad. Her mother, Dorthy Constance Withers (maiden; 1907–1995), was a devout Seventh-day Adventist. further elevated her status into one of the major headlining stars of the early 1950s, by which time she became known by such nicknames as "The Bronze Blond Bombshell", "the black Marilyn Monroe", "The Belter", and "The Voice You'll Always Remember". Etta James noted in her 2003 autobiography, Rage to Survive: The Etta James Story: "I didn't want to look innocent. I wanted to look like Joyce Bryant. [...] I dug her. I thought Joyce was gutsy and I copied her style–brazen and independent."

Beginning in 1952, Bryant released a series of records for Okeh, including "A Shoulder to Weep On", "After You've Gone", and "Farewell to Love". Two of her most well-known standards, "Love for Sale" and "Drunk with Love", were banned from radio play for their provocative lyrics. Upon the release of "Runnin' Wild" two years later, Jet noted that the song was Bryant's "first to be passed by CBS and NBC radio censors, who banned three previous recordings for being too sexy." Bryant remarked in 1980, "what an irony that my biggest hit record was 'Love for Sale'. Banned in Boston it was, and later...just about everywhere else."

Bryant was critical of racial billing practices at night clubs and hotels and advocated for entertainers as a group to fight Jim Crow laws.

In 1954, she became one of the first black singers to perform at the Casino Royal in Washington, D.C., where she said that she had heard so much about the segregation practiced there that she was surprised to see so many African-Americans attend the downtown club. "It was a great thrill," she said, "to see them enter and be treated so courteously by the management."

A Life magazine layout in 1953 depicted Bryant in provocative poses, which film historian and author Donald Bogle said were "the kind that readers seldom saw of white goddesses."

Departure and return to show business Bryant earned up to $3500 a performance in the early 1950s, but she had grown weary of the industry. She also recalled: "I had a very bad throat and I was doing eight performances a day [...] A doctor was brought in to help and he said, 'I can spray your throat with cocaine and that will fix the problem, but you'll become addicted.' Then I overheard my manager say, 'I don't care what you do, just make her sing!'" Further, Bryant hated the men, often gangsters, who frequented the clubs in which she worked. Traveling for years through the South, Bryant grew angry when she saw hospitals refuse care for those in critical need because they were black.

Bryant met frequently with Martin Luther King Jr.a fan of her singingto support his efforts to bring basic material comforts to blacks. Bryant believed the struggle for civil rights to be the struggle for all people who believed in God, but when she confronted her church, asking it to take a stand against discrimination, the church refused with the reasoning, "But these are of earthly matters and thus of no spiritual importance."