Torf-Einarr

Rise to power Einarr's brother Hallad was unable to maintain control in Orkney due to the predations of Danish pirates. He resigned his earldom and returned to Norway as a common landholder, which "everyone thought was a huge joke."

Rognvald agreed to provide Einarr with a ship and crew in the hope that he would sail away and never return. Despite his father's misgivings, on arrival in the Scottish islands, Einarr fought and defeated two Danish warlords, Þórir Tréskegg (Thorir Treebeard) and Kálf Skurfa (Kalf the Scurvy), who had taken residence there. Einarr then established himself as earl of a territory that comprised the two archipelagoes of Orkney and Shetland.

Relations with Norway The flat landscapes of North Ronaldsay. According to the Orkneyinga saga Einarr slew his enemy Hálfdan on the island. After Einarr had settled in Orkney two of Harald Finehair's unruly sons, Halvdan Hålegg (English: Hálfdan Longlegs) and Gudrød Ljome (English: Gudrod the Gleaming), killed Einarr's father Rognvald by trapping him in his house and setting it alight. Gudrød took possession of Rognvald's lands while Hálfdan sailed westwards to Orkney and then displaced Einarr. The sagas say that King Harald, apparently appalled by his sons' actions, overthrew Gudrød and restored Rognvald's lands to his son, Thorir. From a base in Caithness on the Scottish mainland Einarr resisted Hálfdan's occupation of the islands. After winning a battle at sea, and a ruthless campaign on land, Einarr spied Hálfdan hiding on North Ronaldsay. The sagas claim that Hálfdan was captured, and sacrificed to Odin as a blood eagle.

While the killing of Hálfdan by the Orkney islanders is recorded independently in the Historia Norvegiæ, the manner of his death is unspecified. The blood eagle sacrifice may be a misunderstanding or an invention of the sagawriters as it does not feature directly in the earlier skaldic verses, which instead indicate that Hálfdan was killed by a volley of spears. The verses do mention the eagle as a carrion bird, and this may have influenced the saga writers to introduce the blood eagle element. The sagas then relate that Harald sought vengeance for his son's ignoble death, and set out on campaign against Einarr, but was unable to dislodge him. Eventually, Harald agreed to end the fight in exchange for a fine of 60 gold marks levied on Einarr and the allodial owners of the islands. Einarr offered to pay the whole fine if the allodial landowners passed their lands to him, to which they agreed. Einarr's assumption of control over the islands appears well-attested and was considered by later commentators to be the moment at which the Earls of Orkney came to own the entire island group in fee to the King of Norway.

The sagas incorrectly claim that the Earl of Orkney was called "Turf-Einarr" because he introduced the practice of burning turf or peat to the islands since wood was so scarce. This practice long pre-dates the Norse and the real reason for the nickname is unknown. While depletion of woodland could have caused a cultural shift from burning timber to peat, potentially the name arose because the sequestration of the common or allodial rights of the islanders by Einarr forced them away from coppicing towards cutting turves.

Legacy

The remainder of Einarr's long reign was apparently unchallenged, and he died in his bed of a sickness, leaving three sons, Arnkel, Erlend and Thorfinn who became jarls of Orkney after him. Despite his apparent physical shortcomings, as well as his low-born mother, Einarr established a dynasty which ruled the Orkney islands until 1470.

There are five verses recorded in the Landnámabók attributed to Einarr that describe a feud between the families of Rognvald Eysteinsson and that of Harald Finehair. Apart from these verses, no other examples of Torf-Einarr's poetry are known to survive, though they appear to be part of a larger body of work.

Einarr must have had some fame as a poet, as his name is used in the Háttatal, an examination of Old Norse poetry written in the thirteenth-century, to refer to a specific type of metre, Torf-Einarsháttr.

Interpretations Much of Einarr's story in the sagas appears to be derived from the five skaldic verses attributed to Einarr himself and it is not certain that this account Einarr's conquest is historically accurate. Though the Historia Norvegiæ, written at the same time as the sagas but from a different source, confirms that Rognvald's family conquered the islands, it gives few details. The scene in the sagas where Einarr's father scorns him is a literary device which often figures in Old Norse literature. After Hallad's failure in Orkney the dialogue between the father and his sons has been interpreted as being about Rognvald's desire to cement his own position as Earl of Møre and an allusion to the early history of Iceland, where the sagas were written. Thorir is a compliant son who Rognvald is happy to keep at home. Hrolluag is portrayed as a man of peace who will go to Iceland. Einarr is aggressive and a threat to his father's position so can be spared for the dangers of Orkney. In the Landnámabók version the equally aggressive Hrolfr is also present, and his destiny is anticipated to be in conveniently far-away Normandy. #tag:ref|In the Heimskringla Hrolfr is banished by King Harald.

Einarr is also provided with various characteristics associated with Odin. Both have but one eye and Halfdan's hideous death at Einarr's hands is offered to the god—an act that contains a hint of Odin's own sacrifice to himself in the Hávamál. Einarr is a man of action who is self-made, and he is a successful warrior who (unlike his brothers) avenges his father's death. He leads a dramatic and memorable life and emerges as "ancient, powerful and mysterious—but as a literary figure rather than a real person". He is also a whose appearance at the commencement of the saga contrasts with the later martyrdom of his descendant St Magnus which marks a "moral high-point" of the story.