Sumalia Ndewura Jakpa

Ndewura Jakpa (Jakpa according to some historians in Gonja "Daa-Kpa Pia-Kpa, which means Conqueror through spear or the Spear Holder) was an African king, founder of the Gonja kingdom (now part of northern Ghana), in the early 17th century.

History of the Gonjas According to Britannica: "Originally a Mande invader, Jakpa established a loosely knit federation of states that extended over areas of northern part of present-day Ghana and parts of Togo and Benin." The Gonjas had their name from a 'corrupt' Hausa phrase Kasa Goro-Jaa which meant the Land of Red Cola. Ngbanye was the indigenous name of the Gonjas which means Brave Men. The Hausas of Sokoto and the Gonjas used to trade in cola-nuts. The Gonjas had their cola-nut supplies from the Ashantis which transported to the Salaga market. The Hausas demand in cola-nuts was high so they used to travel to the lands of the Gonjas to buy them.

His first point of entry into the Gonja Kingdom was in a town in Bole State called, Ntereso-Bonfu. He defeated a certain fetish priest after he was informed there was a powerful shrine at Mankuma. He went there and displayed black power and made a show of strength. He made his sister and nephew the leaders there.

Death Sumaila intended fighting the Ashantis but his army were tired because of the constant going to battle from all sides of the Gonja Kingdom. He did not heed to their warnings against fighting the Ashantis. He crossed the White Volta and a battle occurred between him and the Ashantis towards Yeji to Kabako. He was badly wounded and before he died, he commanded that his body be sent to his sister's burial place in Makuma. When they got to Abrumase which means (I am weak), he got very sick. He died at Trekpa which means (my end). His followers continued to Gbipe and Gbi means (Weight or Heavy Load) to accomplish Sumaila's wish. His corpse was getting spoilt so the body was interred in Gbuipe. His tomb can still be found in Old Buipe in the Central Gonja District of the Gonja Kingdom.

Legacies He appreciated the strength of diversity and inclusion.

He did not discriminate or marginalized against any of his subjects no matter the tribe. He had encounters with Muslim Scholars who were not Gonjas and made some of them his trusted advisors and leaders.

He did not show prejudice or treat with contempt people from Hausalands and Baribari at Kafaba. He enskinned people of other tribes as Chiefs in places he defeated.