Elizabeth Fox-Genovese

Elizabeth Ann Fox-Genovese ( Fox; May 28, 1941 – January 2, 2007) was an American historian best known for her works on women and society in the Antebellum South. A Marxist early on in her career, she later converted to Roman Catholicism and became a primary voice of the conservative women's movement. She was awarded the National Humanities Medal in 2003.

Biography Elizabeth Ann Fox was born in Boston, Massachusetts. She was the daughter of Cornell professor Edward Whiting Fox, a specialist in the history of modern Europe, and Elizabeth Mary Fox, whose brother was real estate mogul Robert E. Simon. Her father was Protestant, of English, Scottish, and Irish descent; her mother was Jewish, from a family that immigrated from Germany. Elizabeth Fox studied at the Institut d'Etudes Politiques de Paris in France and attended Bryn Mawr College. From Bryn Mawr College in 1963, she received a BA in French and history. At Harvard University, she earned a Master's degree in history in 1966 and a Ph.D. in 1974.

In 1969, she married fellow historian Eugene D. Genovese. They collaborated on some historical works in the course of their careers and had a professional partnership. In the 1970s, they founded the journal Marxist Perspectives, Described as "brilliant but short-lived", it was published in the early 1980s. In 2012, in a partnership with the Brooklyn Institute for Social Research, Dissent magazine announced plans to digitize issues of the journal and make them available online.

After completing her Ph.D., Fox first taught at Binghamton University and the University of Rochester. In 1986, she was recruited as founding director for the Institute for Women's Studies at Emory University. At the Institute, she served as director and began the first doctoral program in Women's Studies in the US. She also taught history as the Eleonore Raoul Professor of the Humanities.

Fox-Genovese grew up in a household of secular intellectuals who, while respectful of Christianity, were nonbelieving. For most of her adult life, she considered herself Christian only "in the amorphous cultural sense of the word." Having "thoroughly imbibed materialist philosophy," she inhabited "a world that took it as a matter of faith that 'God is dead'." In 1995, however, Fox-Genovese publicly converted to Catholicism, due in part to her deep unease about "moral relativism", since she found "a world in which each followed his or her moral compass" neither rational nor viable. She said she was also reacting to the pride and self-centeredness that she had witnessed in secular academia. Some observers regarded her reputation as a feminist as being at odds with her conversion, but she found it to be "wholly consistent." She wrote, "Sad as it may seem, my experience with radical, upscale feminism only reinforced my growing mistrust of individual pride."

Scholarship Fox-Genovese's academic interests changed from French history to the history of women in the United States before the American Civil War. Virginia Shadron, assistant dean at Emory, later said that Fox-Genovese's Within the Plantation Household (1988) cemented her reputation as a scholar of women in the Old South. Mechal Sobel of The New York Times wrote, "Elizabeth Fox-Genovese undertakes the enormous tasks of telling the life stories of the last generation of black and white women of the Old South, and of analyzing the meanings of these connected stories as a way of illuminating both Southern and women's history—tasks at which she succeeds brilliantly."

Fox-Genovese also wrote scholarly and popular works on feminism. Through her writings, she alienated many feminists but attracted many women who may have considered themselves conservative feminists. Princeton University history professor Sean Wilentz said, "She probably did more for the conservative women's movement than anyone... [Her] voice came from inside the academy and updated the ideas of the conservative women's movement. She was one of their most influential intellectual forces."

Honors 2003, National Humanities Medal

Selected writings . Fruits of Merchant Capital: Slavery and Bourgeois Property in the Rise and Expansion of Capitalism, New York/ York: Oxford University Press, 1983. (with Eugene D. Genovese) Within the Plantation Household: Black and White Women of the Old South, series on Gender and American Culture, Chapel Hill, NC: University of North Carolina Press, 1988. Feminism Without Illusions: A Critique of Individualism, University of North Carolina Press, 1991. "Feminism Is Not the Story of My Life": How Today's Feminist Elite Has Lost Touch with the Real Concerns of Women, Anchor reprint, 1996 The Mind of the Master Class: History and Faith in the Southern Slaveholders' Worldview Cambridge University Press, 2005. (with Eugene D. Genovese) Posthumous publications Marriage: The Dream that Refuses to Die, Wilmington, DE: ISI Books, 2008. Slavery in White and Black: Class and Race in the Southern Slaveholders' New World Order, Cambridge University Press, 2008. (with Eugene D. Genovese (5 vols.)