Blas Infante

Monument to Blas Infante, Father of Andalusia, erected in the location where he was executed without trial by rebels in 1936. Blas Infante Pérez de Vargas (5 July 1885 – 11 August 1936) was an Andalusian socialist politician, writer, historian and musicologist. He is considered the "father of Andalusia" by Andalusian nationalists.

He initiated an Andalusian regionalist assembly in Ronda in 1918; the assembly adopted a charter based on the autonomist Constitución Federal de Antequera written in 1883 during the First Spanish Republic. It also embraced the current flag and emblem as national symbols, designed by Infante himself based on various historic Andalusian standards. During the Second Spanish Republic, the Andalucismo was represented by the Junta Liberalista, a federalist political party led by Infante.

Infante was among numerous political figures who were summarily executed by Franco's forces when they took over Seville at the beginning of the Spanish Civil War. As a regional autonomist, left-wing activist and an avowed socialist, he twice "merited" inclusion on their liquidation list.

His last residence in Coria del Río now hosts the Museum of Andalusian Autonomy.

Youth and education He was born on 5 July 1885 in Casares. He was the son of Luis Infante Andrades and Ginesa Pérez Romo. According to the writer José Luis Ortiz de Lanzagorta, his father was a farmer. Although the grandfather's name in the civil registry is Ignacio Pérez y Salas, he was familiarly known as Ignacio Pérez de Vargas. In 1896 he began studying at the Escuelas Pías de Archidona. He then studied at the Provincial Secondary Education Institute and the College of the Piarists. In 1898 he was forced to abandon his plans to attend university and work as a clerk at the municipal courpreparatory ather. Eventually in 1904 he began the preparatory course for Law at the Faculty of Philosophy at the University of Granada, and in 1905 he began at the Faculty of Law at the university. He mostly studied independently, only occasionally showing up in classes, but still graduated in 1906, and in 1909 he passed the exam to become a notary. He settled in Cantillana but frequently visited Seville.

Georgism

Blas Infante met the agricultural engineers Antonio Albendín Orejón and Juan Sánchez Mejía in Cantillana. Albendín, who lived in Ronda, was one of the introducers to Spain of the physiocratic ideas of the American Henry George, including a single land tax. He directed the magazine El impuesto único (The Single Tax), published between 1911 and 1923, which advocated for Georgist ideas.

Politics In 1913 Catalan nationalist Francesc Cambó came to Seville to give a speech. While visiting, he offered financial assistance to Blas Infante to start an Andalusian newspaper, but because there were strings attached, Infante refused. On several other occasions he refused offers to work with Catalan nationalists.

In 1915 he published one of his main works - Ideal Andaluz - which described Andalusian identity as a hybrid of Spanish and Morisco identity. In it he used Andalusia of an example of cultural fusion that was expected to occur more in the future. He framed the reconquista as a catastrophe that ended a bright period of cultural splendor.

Infante described himself as a socialist, and had staunchly left-wing beliefs, combined with regionalism and nationalism.

However, Infante also defined Andalusians as ethnic Christians and traces Andalusian roots to the pro-Islamic, Christian population. As a left-wing activist, socialist and a republican, Blas Infante was executed by Spanish Nationalists in August 1936, in the beginning of the Spanish Civil War.

Research on Andalusian culture He frequently emphasized that Andalusia had far more Arab influence than the rest of Spain. He wrote about Arab influence on the famous Spanish Flamenco dance. The Moriscos who fled to the mountains of Andalusia and were protected by Spanish Roma as fellow outcasts, who then picked up elements of Morisco music and dance, which then became adopted by the Spanish.

Religious beliefs From a spiritual standpoint, Blas Infante was a mere eclectic, with deep humanitarianist and masonic pantheist convictions.

Some milieus (including Spanish right-wing elements and Morisco-descendent communities in Morocco) persistently attribute Blas Infante an alleged conversion to Islam in 1924 in Aghmat. The conversion claim has suggested to be a case of fascists trying to discredit him and the idea of Andalusian nationalism, and right-wingers often bring up the allegation of his conversion to discredit him. His family told the press that he was an admirer of Saint Teresa and Saint John of the Cross and donated to the Dominican convent in Seville. Spanish historian Enrique Iniesta counted mentions of 36 saints and 175 theologians (orthodox and heterodox) in his unpublished writings.

Islamophilia Infante was fascinated by Islam and sympathetic to Muslims of North Africa and glorified the Muslim history of Andalusia. He viewed the influence of Islam in Andalusia as contrary with the Europeanization of Spain, and referred to the exiled Moriscos as brothers. His wedding ring had inscription in Arabic.

Legacy While Infante's ideas do not have broad support in modern Andalusia and his work is relatively obscure, he remained revered by Andalusian nationalists as a martyr who view him as the "father of the Andalusian nation" which the Andalusian regional parliament officially proclaimed him in 2010. However, Andalusian nationalism is not nearly as popular as Catalan nationalism.

The Blas Infante Foundation regularly holds events celebrating his memory and promoting his works.

In popular culture

The 2003 film Una pasión singular by Antonio Gonzalo features the life of Blas Infante.

The 2025 podcast Lost Bones: the Vanished Remains of Blas Infante by In Search of Lost Crime focuses on the death of Blas Infante and the search for his remains in the Pico Reja mass grave in Sevilla.

Published works

La Obra de Costa (1916) La Sociedad de Naciones (with J. Andrés Vázquez, 1917)

Motamid, último rey de Sevilla (1920) Cuentos de Animales (1921) Los Mandamientos de Dios a favor de los animales (1921) La Dictadura pedagógica (1921) Reelección Fundamental – Primer Volumen – La Religión y la Moral (1921) Orígenes de lo flamenco y secreto del cante jondo (1929–31) La verdad sobre el complot de Tablada y el Estado libre de Andalucía (1931) Cartas Andalucistas de Septiembre de 1935 (1935) Manifiesto a todos los andaluces (1936)

Unpublished works Fundamentos de Andalucía – 1ª serie de Cartas Andalucistas (unpublished, 1929) El Libro Nuevo (unpublished) Almanzor (unpublished)