Augustine of Canterbury

Augustine of Canterbury (early 6th century – ) was a Christian monk who became the first Archbishop of Canterbury in the year 597. He was the prior of a Benedictine monastery in Rome when Pope Gregory I chose him in 595 to lead a mission, usually known as the Gregorian mission, to Britain to Christianize King Æthelberht and his Kingdom of Kent from Anglo-Saxon paganism.

Kent was likely chosen because Æthelberht commanded major influence over neighbouring Anglo-Saxon kingdoms in addition to his marriage to Bertha, a Frankish princess and Christian, who was expected to exert some influence over her husband. Before reaching Kent, the missionaries had considered turning back, but Gregory urged them on, and in 597 Augustine landed on the Isle of Thanet and proceeded to Æthelberht's main town, Canterbury.

King Æthelberht converted to Christianity and allowed the missionaries to preach freely, giving them land to found a monastery outside the city walls. Augustine was consecrated as a bishop and converted many of the king's subjects, including thousands during a mass baptism on Christmas Day in 597. Pope Gregory sent more missionaries in 601, along with encouraging letters and gifts for the churches, although attempts to persuade the native British bishops to submit to Augustine's authority failed. Roman bishops were established at London, and Rochester in 604, and a school was founded to train Anglo-Saxon priests and missionaries. Augustine also arranged the consecration of his successor, Laurence of Canterbury. The archbishop probably died in 604 and was soon revered as a saint.

Background to the mission After the withdrawal of the largely Christianized Roman legions from their province of Britannia in 410, the inhabitants were left to defend themselves against the attacks and settlements of the Pagan-Germanic Angles, Saxons, and Jutes. Before the Roman withdrawal, Britannia had been converted to Christianity. Material remains testify to a growing presence of Christians, at least until around 360. After the Roman legions departed, pagan tribes settled the southern parts of the island while western Britain, beyond the Anglo-Saxon kingdoms, remained Christian. This native British Church developed in isolation from Rome under the influence of missionaries from Ireland It is not clear if Bede meant that Augustine rebuilt the church or that Augustine merely reconsecrated a building that had been used for pagan worship. Archaeological evidence seems to support the latter interpretation; in 1973 the remains of an aisled building dating from the Romano-British period were uncovered just south of the present Canterbury Cathedral. The historian Ian Wood argues that the existence of the Libellus points to more contact between Augustine and the native Christians because the topics covered in the work are not restricted to conversion from paganism, but also dealt with relations between differing styles of Christianity.

Augustine failed to extend his authority to the Christians in Wales and Dumnonia to the west. Gregory had decreed that these Christians should submit to Augustine and that their bishops should obey him, apparently believing that more of the Roman governmental and ecclesiastical organisation survived in Britain than was actually the case. According to the narrative of Bede, the Britons in these regions viewed Augustine with uncertainty, and their suspicion was compounded by a diplomatic misjudgement on Augustine's part. In 603, Augustine and Æthelberht summoned the British bishops to a meeting south of the Severn. These guests retired early to confer with their people, they refused to recognise him as their archbishop. Also, there were political dimensions involved, as Augustine's efforts were sponsored by the Kentish king, and at this period the Wessex and Mercian kingdoms were expanding to the west, into areas held by the Britons.

Further success Gregory also instructed Augustine on other matters. Temples were to be consecrated for Christian use, and feasts, if possible, moved to days celebrating Christian martyrs. One religious site was revealed to be a shrine of a local St Sixtus, whose worshippers were unaware of details of the martyr's life or death. They may have been native Christians, but Augustine did not treat them as such. When Gregory was informed, he told Augustine to stop the cult and use the shrine for the Roman St Sixtus.

Gregory legislated on the behaviour of the laity and the clergy. He placed the new mission directly under papal authority and made it clear that English bishops would have no authority over Frankish counterparts nor vice versa. Other directives dealt with the training of native clergy and the missionaries' conduct.

The King's School, Canterbury claims Augustine as its founder, making it the world's oldest existing school, but the earliest documentary records date from the 16th century. Augustine did establish a school, and soon after his death Canterbury was able to send teachers out to support the East Anglian mission. Augustine received liturgical books from the pope, but their exact contents are unknown. They may have been some of the new mass books that were being written at this time. The exact liturgy that Augustine introduced to England remains unknown, but it would have been a form of the Latin language liturgy in use at Rome.

Death and legacy alt=Pile of stones marked with a tag reading "St. Augustine, Site of Grave, First Archbishop of Canterbury" Before his death, Augustine consecrated Laurence of Canterbury as his successor to the archbishopric, probably to ensure an orderly transfer of office. Although at the time of Augustine's death, 26 May 604, Much of his success came about because of Augustine's close relationship with Æthelberht, which gave the archbishop time to establish himself. Augustine's example also influenced the great missionary efforts of the Anglo-Saxon Church.

Augustine's body was originally buried in the portico of what is now St Augustine's, Canterbury, King Henry I of England granted St. Augustine's Abbey a six-day fair around the date on which Augustine's relics were translated to his new shrine, from 8 September through 13 September.

A life of Augustine was written by Goscelin around 1090, but this life portrays Augustine in a different light compared to Bede's account. Goscelin's account has little new historical content, mainly being filled with miracles and imagined speeches. Building on this account, later medieval writers continued to add new miracles and stories to Augustine's life, often quite fanciful. These authors included William of Malmesbury, who claimed that Augustine founded Cerne Abbey, the author (generally believed to be John Brompton) of a late medieval chronicle containing invented letters from Augustine, and a number of medieval writers who included Augustine in their romances. Another problem with investigating Augustine's saintly cult is the confusion resulting because most medieval liturgical documents mentioning Augustine do not distinguish between Augustine of Canterbury and Augustine of Hippo, a fourth-century saint. Medieval Scandinavian liturgies feature Augustine of Canterbury quite often, however. During the English Reformation, Augustine's shrine was destroyed, and his relics were lost.

Augustine's shrine was re-established in March 2012 at the church of St. Augustine in Ramsgate, Kent, very close to the mission's landing site. St Augustine's Cross, a Celtic cross erected in 1884, marks the spot in Ebbsfleet, Thanet, East Kent, where the newly arrived Augustine is said to have first met and preached to the awaiting King Ethelbert.