Vitale Faliero

Vitale Faliero (, , 1025 – December 1095 or 1096), also known as Vitale Faliero de' Doni, was a Venetian nobleman and statesman who reigned as the Doge of Venice from 1084 until his death. He was the 32nd Doge in the traditional numbering.

His dogeship was marked by both foreign-policy successes and growing domestic difficulties, which intensified in his final years and ultimately threatened his position. At the beginning of his rule, Venice consolidated its influence in the Adriatic, while the expansion of the Normans in southern Italy was temporarily checked. The Doge sought to maintain a neutral position in the conflict between the reform papacy under Pope Gregory VII and the Emperor Henry IV. In 1094, the purported rediscovery of the relics of Saint Mark further enhanced the importance of St Mark's Basilica. The newly renovated basilica was visited in 1095 by Henry IV, who acted as godfather at the baptism of one of the Doge's daughters. On this occasion, Henry granted Venice a wide-ranging commercial privilege within the Empire. Together with the privilege granted to Venetian merchants in the Byzantine Empire in 1082, which largely exempted them from customs duties, this concession helped lay the foundations for Venice's growing commercial dominance in the eastern Mediterranean.

Biography

Early life Vitale Faliero was born in Venice during the first half of the 11th century. He belonged to the Faliero family, one of the oldest and most prominent Venetian families, which was already listed among the antiquiores et nobiliores Veneticos in a list of noble Venetian families compiled around the middle of the 10th century. Faliero belonged to a branch of the family known by the byname de' Doni, also recorded in the forms Dedonis, Dedoni, and Dodoni. The byname appears in contemporary documents associated with several members of the Faliero family. A ducal document of 1094, for example, records Giovanni Faliero de' Doni, who served as a counsellor to the doge, as well as a Domenico Faliero de' Doni, Domenico Faliero, and Costantino Faliero. The exact significance of the byname is uncertain.

Little is known about Faliero's parents, childhood, or early career. Later genealogical traditions identify him as the son of Angelo, a procurator of St Mark, and Candiana Sanudo, daughter of Vitale Sanudo. The Faliero family was traditionally said to have originated in Fano before moving to Padua and eventually Venice, although this origin is not supported by sufficient contemporary evidence. Faliero's parentage is likewise not securely established, and the identification of Angelo and Candiana as his parents cannot be confirmed from surviving contemporary documents.

Later chronicles, including the Origo civitatum and the chronicle of doge Andrea Dandolo, identify the future doge Ordelafo Faliero as Faliero's son. This parentage is not conclusively established by the surviving contemporary evidence. Later genealogical tradition, recorded by Marco Barbaro, identifies Faliero's wife as Cornelia Bembo and attributes to the couple three sons, Luchino, Angelo, and Ordelafo; of these, only the identification of Ordelafo as Faliero's son is also found in the earlier chronicles. Barbaro also attributed an unnamed brother to Faliero, although neither this relationship nor the other genealogical claims can be independently confirmed from contemporary documents. Faliero is certainly known to have had at least one daughter, whose baptismal godfather was the Emperor Henry IV. Maria Faliero, who later became abbess of the monastery of San Zaccaria, was also a relative of Faliero.

In return for Venetian assistance against the Normans, Alexios I had granted Venice extensive commercial privileges in the Byzantine Empire in 1082. These privileges were confirmed and implemented during Faliero's dogeship. Venetian merchants were granted freedom of trade throughout the Byzantine Empire, including Constantinople, together with three commercial stations near the Golden Horn, warehouses, workshops, and other facilities. The privileges also provided financial benefits to Venetian churches. The Byzantine emperor had also granted the doge and his successors the title of protosebastos.

According to doge Andrea Dandolo, Alexios I also granted Faliero authority over Dalmatia and Croatia, after which the doge supposedly adopted the title dux Venetiarum atque Dalmaciae et Chroatiae. The Kingdom of Croatia had fallen into political decline a few years before Faliero's accession, and following the Hungarian invasion of Croatia, Venice's interests in the coastal cities were increasingly threatened. A Byzantine recognition of Venetian claims over these territories would therefore have been politically advantageous. However, the claim that Faliero received authority over Croatia from Alexios I is difficult to verify. As demonstrated by several historians, Faliero does not use the title et Chroatiae in any surviving contemporary document; the title is instead attested for his successor, Vitale I Michiel.

The emperor, who had been excommunicated and was facing a difficult political situation in northern Italy, had an interest in strengthening his relations with Venice. Faliero's government therefore marked a period of particularly close relations between the Republic and the Empire. In 1094, during the period of growing political tension in northern Italy, Faliero also ordered the fortification of Loreo on the Adige, the southernmost defensive position of the Venetian dogado.

Reconstruction of St Mark's Basilica During Faliero's dogeship, the reconstruction of St Mark's Basilica was completed. The church, whose rebuilding had begun under doge Domenico I Contarini and continued under Domenico Selvo, was transformed into a large basilica with a Greek-cross plan and domes, inspired by the Church of the Holy Apostles in Constantinople.

On 8 October 1094, the relics of Saint Mark were transferred to the newly completed crypt. According to later tradition, the location of the relics had been forgotten after an earlier fire, but they were miraculously rediscovered during the reconstruction of the basilica. One tradition states that a structural collapse revealed the container holding the evangelist's body, leading to its recovery and the subsequent translation of the relics. The completion of the basilica and the rediscovery of the relics became important elements in the development of Venice's religious and political identity.

Final years and death The final years of Faliero's dogeship were marked by a series of natural disasters and social unrest. Contemporary and later accounts describe earthquakes, storms, famine, and popular disturbances that placed considerable pressure on the Venetian population. Faliero died in Venice during this period of unrest. The exact year of his death is uncertain. Historian Roberto Cessi places it in December 1095, while the Venetian chronicles give differing lengths for his reign, leading other historians to date his death to 1096. He was buried in the atrium of St Mark's Basilica, probably on Christmas Day.

His tomb is the oldest surviving ducal burial in St Mark's Basilica, although its present form probably dates from the 13th century. A later tradition claimed that, during the famine, an angry mob opened Faliero's tomb and threw pieces of bread at his coffin, blaming him for the suffering. This account is generally regarded as a later legend rather than a reliable description of the events surrounding his death.

Legacy

Vitale Faliero is depicted in the posthumous series of official portraits of the doges of Venice in the Doge's Palace. The original gallery was established in the 1360s under doge Marco Cornaro as a chronological sequence of Venetian rulers, each shown holding a scroll inscribed with a summary of his achievements. After the original paintings were destroyed in the fire of 1577, the series was recreated, with Domenico Tintoretto executing most of the surviving portraits. The scroll held by Vitale Faliero contains the following inscription in latin: