Tha'ālibī

Abū Manṣūr ʿAbd al-Malik ibn Muḥammad ibn Ismāʿīl al-Thaʿālibī (961–1038), was an Arab writer famous for his anthologies and collections of epigrams. As a writer of prose and verse in his own right, distinction between his and the work of others is sometimes lacking, as was the practice of writers of the time.

Life Al-Thaʿālibī was born in Nishapur and was based there throughout his life. Of Arab ethnicity, his nickname means 'furrier' or 'tailor who works with fox fur', and medieval biographers speculated that this was his job or his father's, but there is no convincing evidence for either proposition. The only hint as to al-Thaʿālibī's education is a claim that he was taught by Abū Bakr al-Khwārizmi (who was certainly a source for al-Thaʿālibī's poetry anthologies). Likewise, despite his great prowess, there are only hints that al-Thaʿālibī was himself a teacher. Al-Thaʿālibī travelled widely beyond Nishapur, however: autobiographical information scattered in his works shows that he spent time in Bukhārā, Jurjān, Isfarāʾīn, Jurjāniyya, Ghazna, and Herat. The numerous dedicatees of his works indicate the circles in which al-Thaʿālibī moved and the range of his acquaintances; they included Abū al-Fāḍl ʿUbaydallāh ibn Aḥmad al-Mīkālī (d. 1044/1055), Qābus ibn Wushmgīr (d. 1012), Sebüktegin (d. 1021), Abū Sahl al-Ḥamdūnī (d. after c. 1040), and both Masʿūd of Ghazna (d. 1040) and other members of his court such as Abū Naṣr Aḥmad ibn Muḥammad ibn Abī Zayd, Abū al-Ḥasan Musāfir ibn al-Ḥasan, and Abū al-Fatḥ al-ḥasan ibn Ībrāhīm al-Ṣaymarī. In its surviving form — a second edition revised by al-Thaʿālibī — it quotes 470 poets in four volumes, organised geographically. The four volumes cover, in this order, Syria and the west (Mawṣil, Egypt, Maghrib); Iraq; Western Iran (al-Jabal, Fārs, Jurjān, and Ṭabaristān); and Eastern Iran (Khurāsān and Transoxania). Composition began in 384/994. The Yatīmat and its sequel the Tatimmat have been characterised as 'our main, if not the sole, source about literary activity' in al-Tha'ālibī's time. ʿAbd al-Malik ibn Muḥammad Thaʿālibī, Yatīmat al-dahr fī shuʿarāʼ ahl al-ʿaṣr , 4 vols (Damascus: [al-Maṭbaʿah al-Ḥifnīyah] , 1302 AH [1885 CE]), vol. 1, vol. 2, vol. 3, vol. 4. The most widely used edition, with a Persian interlinear translation. Muḥammad Muḥyī al-Dīn ‘Abd al-Ḥamīd (ed.), , 4 vols (Cairo 1956), vol. 1, vol. 2, vol. 3, vol. 4. Bilāl Urfahʹlī concludes that this is the most accurate edition, and 'offers a preliminary basis of studying the Yātima, even if some points will have to be changed according to what a critical edition might reveal'. Al-Thaʿālibī, Aḥsan mā samiʿtu, ed. by Muḥammad Ṣādiq ʿAnbar (Cairo: al-Maktabah al-Maḥmūdiyyah, n.d. ). Kitāb Fiqh ul-Lugha; lexicographical dictionary arranged by semantic subject. (Paris, 1861), (Cairo, 1867), (Beirut, 1885 - incomplete). Zād safar al-mulūk Zād safar al-mulūk: A Handbook on Travel by Abū Manṣūr al-Thaʿālibī (d. 429/1038), ed. by Ramzi Baalbaki and Bilal Orfali, Bibliotheca Islamica, 52 (Beirut: Orient-Institut, 2011). Al-Iqtibās min al-Qurʾān (, 'quoting from the generous Qurʾān', literally 'taking hot coals from the generous Qurʾān'), on the cultural and literary influence of the Qurʾān. Ed. by I. M. al-Ṣaffār (Baghdad: Dār al-Ḥurriyya li-l-Ṭibāʿa, 1975). Ed. by I. M. al-Ṣaffār and M. M. Bahjat, 2 vols (al-Manṣūra: Dār al-Wafāʾ, 1992) [repr. Cairo: Dār al-Wafāʾ, 1998). Ed. by I. M. al-Ṣaffār (ʿAmmān: Jidārā li-l-Kitāb al-ʿAlamī, 2008). Makārim al-akhlāq wa-maḥāsin al-ādāb wa-badāʾiʿ al-awṣāf wa-gharāʾib al-tashbīhāt The Book of Noble Character: Critical Edition of Makārim al-akhlāq wa-maḥāsin al-ādāb wa-badāʾiʿ al-awṣāf wa-gharāʾib al-tashbīhāt Attributed to Abū Manṣūr al-Thaʿālibī (d. 429/1039), ed. by Bilal Orfali and Ramzi Baalbaki, Islamic History and Civilisation: Studies and Texts, 120 (Leiden: Brill, 2015). Kitāb Lata'if al-ma'arif (tr. 'Book of curious and entertaining information' Clifford Edmund Bosworth, Edinburgh University Press, 1968). Kitāb al-Kināya wa-l-taʿrīd aw al-Nihāya fī fann al-kināya (ed. F. al-Ḥawwār, Baghdad & Köln: Manshūrāt al-Jamal, 2006). Ghurar akhbār mulūk al-Furs wa-siyarihim, an Arabic chronicle of pre-Islamic Iranian dynasties, dedicated to al-Nasr(brother of Mahmud of Ghazni). Ādāb al-mulūk or Sirāj al-mulūk, a mirror for princes.