Tawfiq Ziad

Tawfiq Ziad (; ; 7 May 1929 – 5 July 1994), also romanized Tawfik Zayyad or Tawfeeq Ziad, was a Palestinian politician, poet, and activist who served in Israel's Knesset. He is best known for his advocacy on behalf of Palestinian citizens of Israel.

Biography Born in Nazareth during the British Mandate, Ziad was active in the Israeli communist party. His nom de guerre was Abū l-Amīn . As an activist, he helped to organize a protest on taxation, a student strike and an agricultural workers’ strike in the Galilee. He was arrested in April 1954 and confined to Nazareth for half a year. Over the years he was arrested and imprisoned several times. In 1962–1964, he moved to Moscow to study at Higher Party School.

In December 1975, Ziad was elected mayor of Nazareth, serving as leader of the Communist party of Israel in the Democratic Front for Peace and Equality coalition. It was an appointment that was hailed a significant event in Israeli Palestinian political history. Ziad would serve as mayor for 19 years, until his 1994 death in office.

Elected to the Knesset in the 1973 elections on Rakah's list, Ziad was active in pressuring the Israeli government to change its policies towards Arabs. A report he co-authored on Israeli prison conditions which said torture of prisoners in Israeli prisons was reprinted in the Israeli newspaper Al HaMishmar. It was also submitted to the United Nations by Tawfik Toubi, and Ziad after their visit to Al-Far'ah prison on 29 October 1987. It was subsequently quoted from at length in a UN General Assembly report dated 23 December 1987, where it was described as "Perhaps the best evidence of the truth of the reports describing the repugnant inhumane conditions endured by Arab prisoners."

Political views and positions Ziad consistently identified as a communist and remained committed to Marxist political principles throughout his public life. As a leading figure in Maki and later Hadash, he advanced a political program grounded in class struggle, socialist internationalism, and opposition to ethnic nationalism, while advocating full civil and national rights for Palestinian citizens of Israel. Contemporary observers and later commentators have described his ideological stance as unusually consistent within Israeli parliamentary politics, noting that he did not substantially moderate his communist positions despite long-term participation in electoral and municipal institutions.

Central to Ziad’s political outlook was the principle of Jewish–Arab partnership based on shared material and class interests rather than ethnic or religious identity. In a retrospective analysis published in the Hebrew-language outlet Local Call, historian Tamir Sorek describes Ziad as a leading proponent of a universalist communist framework that linked Palestinian national rights with democratic struggle inside Israel, rejecting both Zionist exclusivism and separatist nationalism in favor of sustained joint political action. Similar assessments appear in English-language retrospective commentary, which emphasizes Ziad’s long-standing commitment to Jewish–Arab political partnership as a central feature of his ideological approach. Independent journalistic retrospectives likewise emphasize Ziad’s prominence during Land Day as central to consolidating his reputation as a leading symbol of Palestinian political steadfastness pursued through Israeli institutional politics.

During his tenure as a member of the Knesset, Ziad was an outspoken critic of Israeli government policies toward Arab citizens, particularly land expropriation, unequal municipal funding, and planning restrictions, as well as Israel’s policies in the Israeli-occupied territories. His positions aligned closely with those of Hadash and the Israeli Communist Party, including opposition to occupation and support for a negotiated political resolution based on equality and national self-determination. These positions are documented both in retrospective political analysis and in contemporary reporting from the period of his parliamentary activity.

Poetry The theme of sumud, which became a major literary theme as a form of "resistance", played an important role in Ziad's poetry. He is particularly well known for his poem Here We Will Stay:

In Lydda, in Ramla, in the Galilee, we shall remain like a wall upon your chest, and in your throat like a shard of glass a cactus thorn, and in your eyes a sandstorm,

We shall remain a wall upon your chest, clean in your restaurants, serve drinks in your bars, sweep the floors of your kitchens to snatch a bite for our children from your blue fangs.

Death Ziad died on 5 July 1994 in a head-on collision in the Jordan Valley on his way back to Nazareth from Jericho after welcoming Yasser Arafat, the chairman of the Palestine Liberation Organization, back from exile. Nazareth and Sakhnin.

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