Mary H. Eastman

Mary Henderson Eastman (February 24, 1818 – February 24, 1887) was an American historian and novelist who is noted for her works about Native American life. She was also an advocate of slavery in the United States. In response to Harriet Beecher Stowe's anti-slavery Uncle Tom's Cabin, Eastman defended Southern slaveholding society by writing Aunt Phillis's Cabin; Or, Southern Life As It Is, which earned her considerable fame. She was the wife of the American illustrator and army officer Seth Eastman.

Biography Mary Henderson was born on February 24, 1818, in Warrenton, Virginia, to Anna Maria (née Truxtun) and Thomas Henderson, a physician. His mother was the daughter of Commodore Thomas Truxtun, a hero during the United States' Quasi-War with France. She grew up in the state but her family relocated to Washington, D.C., when her father was appointed as assistant surgeon general of the United States Army. It is suggested that she received her education in Washington. and was therefore the grandfather of notable physician, writer, and reformer Charles Alexander Eastman. Eastman was twenty-seven while Mary was seventeen. He was a topographical engineering graduate from West Point

By 1841, Eastman accompanied her husband when he assumed command of Fort Snelling (in what is now Minnesota), where he served until 1848. She was interred at Oak Hill Cemetery in Washington, D.C.

Works

When Captain Eastman was appointed commander of Fort Snelling, Eastman used her time to record and preserve the local culture. One of her works was Dahcotah; Or, Life and Legends of the Sioux Around Fort Snelling (1849). It detailed Sioux customs and lore in a somewhat fictionalized account The book, which is illustrated by her husband, is claimed to have influenced Henry Wadsworth Longfellow’s The Song of Hiawatha. It also documented the plight of women in the Sioux society, noting their unjust treatment by cruel and vindictive husbands. Eastman's accounts included observation on notable personages such as the Indian orator Shah-co-pee, who was cited for his eloquence when addressing his people.

Among the legends Eastman allegedly collected from the Dakota was a version of the death of Winona, the daughter of Chief Red Wing of the Dakota tribe. However, at that time in history, "Winona", which means "first-born", was not in use as a proper name, and the Dakota did not use European titles of royalty. She sent her book to the United States Congress in 1849.

Eastman also published several books that criticized the white treatment of American Indians. These included Chicora and Other Regions of the Conquerors and the Conquered (1854) in which she expressed her anger at the military conquerors and missionaries for their attitude toward the Indians.

Later, Eastman changed her position on slavery and became a Unionist. It is suggested that the shift in her stance was influenced by her husband's political views and the fact that he and their sons fought for the Union. In 1864, she wrote the book Jennie Wade of Gettysburg in praise of a Union heroine.

Publications

Eastman, Mary Henderson (1853). The American Aboriginal Portfolio. Philadelphia: J. B. Lippincott. Eastman, Mary Henderson (1854). Chicora and Other Regions of the Conquerors and the Conquered. Reprinted as The American Annual; Illustrative of the Early History of North America (1855). Philadelphia: J. B. Lippincott. Eastman, Mary Henderson (1856). Fashionable Life. Philadelphia: J. B. Lippincott and Co. Eastman, Mary Henderson (1864). Jennie Wade of Gettysburg. Philadelphia: J. B. Lippincott. Eastman, Mary Henderson (1873). Easter Angels. Philadelphia: J. B. Lippincott.