About John Alexander Smith
Lived 1863 – 1939 (aged 76). John Alexander Smith was a British philosopher and classical philologist.
Creation of PPE Smith played an innovative part in the institution of the Philosophy, Politics and Economics (PPE) degree at the University of Oxford.
'In 1910, [Gilbert] Murray had ... to preside over a committee to discuss the possibility of instituting a new final 'schools' to cover part of the Greats ground. The main proponent of the innovation was J.A. Smith, the idiosyncratic and combative Waynflete Professor of Philosophy. He argued with Murray over 'Greats without Greek', i.e. not for a reform of the Greats school but for the institution of a new Greekless final course for philosophy students). Why should all students wanting to study philosophy have to do so within the classical framework? Plato and Aristotle in good translations should give the aspiring philosopher all that he needed - why should he have to bother with often very difficult language? 'Greats without Greek' would reduce the upper-class flavour of Oxford by opening a respectable philosophy school to students who did not come from the great Greek-teaching public schools. There was heat on either side of the debate, not perhaps greatly reduced by Smith, who wrote to Murray, 'except in opinion, I am sure we do not differ'
The plans for a new school, interrupted by the 1914-18 war and much internal wrangling before and after, finally led in 1920 to the establishment of the Final Honour School of Philosophy, Politics and Economics
Smith's role in the emergence of the final scheme, which extended beyond his original idea, is not clear but he evidently felt free to philosophise on economics, one of the new school's components. Lionel (Lord) Robbins, a lecturer in economics at New College in the mid-1920s, was not impressed. In his Autobiography he reflected ruefully that discussions of Modern Greats:
'... tended to be swamped by the then ruling school of philosophers, a race of men who were all too apt to assume that their own discipline gave them spiritual jurisdiction over all, or nearly all, others, regardless of their degree or relevant technical qualification - to hear, for instance, J.A. Smith, Waynflete Professor of Moral Philosophy (sic) pontificating on the methodology of economics, with which his acquaintance was zero, was to gain new conceptions of human absurdity.
Robbins had a point. In Sir Roy Harrod's The Prof, London: Macmillan, 1959: 18–21, there is a sharply observed if unsympathetic account of Smith's contribution to a debate on relativity theory with F.A. Lindemann, then Dr Lee's Professor of Experimental Philosophy [Physics] at Oxford, shortly after the First World War. Smith endeavoured to prove that the theory was false.
Biographies There is a good account of Smith's life and career in Sir David Ross' entry in the Dictionary of National Biography, 1931–40 (Oxford: OUP). See also Mabbott, J.D. Oxford Memories. Thornton, 1986, p. 74; and Ayer, A.J. Part of My Life. Collins, 1977, pp. 77, 144, 152. A.N. Wilson's biography of C.S. Lewis, a colleague of Smith's at Magdalen, makes reference to Smith (Wilson, A.N C.S. Lewis: A Life. Collins, 1990, p. 102) as does Lewis' voluminous published correspondence. For personal glimpses: Buchan, John Memory Hold-the-Door. Hodder & Stoughton, 1940, p. 49; Jones, L.E An Edwardian Youth, Macmillan, 1956; Scott, D. A.D. Lindsay. Basil Blackwell, 1971: 41, 43, 45, 51, 52, 113; Barker, Sir Ernest Age and Youth. Oxford University Press,1953, p. 319; Matheson, P.E. The Life of Hastings Rashdall. Oxford University Press, 1928, pp. 127, 221; Jones, Sir Henry & Muirhead, J.H. The Life and Philosophy of Edward Caird. Thoemmes, 1991, pp. 156–7; Joliffe, J. Raymond Asquith: Life and Letters. Collins, 1980, p. 90.
A different side of Smith's personality from that experienced by Lionel Robbins was seen by A.D. Lindsay (Master of Balliol 1924-49):
'On Saturday night I was in J.A.. Smith's room playing bridge with him and Cyril Bailey ... and an undergraduate whose name I didn't catch but who looked very nice and beautiful - there-and-back flannel collar with a gold safety-pin - that sort of thing. A head appears around the door. J.A. says, "Well?" "Oh I just looked in to see if you were doing anything" - and five more beautiful young men stroll in and lie about in chairs or prepare drinks for the whole party, making genial remarks on everyone's play and called the venerable J.A. "J.A."'.
For philosophical assessments, see Coates, A. A Sceptical Examination of Contemporary British Philosophy. Brentano's, 1929, pp. 163–87; and Patrick, James The Magdalen Metaphysicals. Mercer University Press, pp. 47–75. In Sir Roy Harrod's The Prof, London: Macmillan, 1959: 18–21, there is a sharply observed if unsympathetic account of Smith's contribution to a debate on relativity theory with F.A. Lindemann, then Dr Lee's Professor in Experimental Philosophy [Physics] at Oxford, shortly after the First World War.
Cultural references Smith was the subject of a clerihew which acquired some currency at Oxford: "J. A. Smith Said Christianity was a myth; When he grew calmer They sent for Mr Palmer."
The reference to 'Mr Palmer' is to the Reverend Edwin Palmer (1824–95), Corpus Professor Latin at Oxford, 1870–95; formerly Fellow of Balliol College.
Publications
'Introduction' to The Ethics of Aristotle, tr. D. P. Chase, London : J.M. Dent & Sons, 1911, vii-xxviii. Erratum : on xiii, 13 lines from bottom 'man' should read 'main'. 'On Feeling', Proceedings of the Aristotelian Society, XIV, 1913–14, 49–75. 'General Relative Clauses in Greek', The Classical Review, 31, 1917, 69–71. 'Progress as an Ideal of Action', Progress and History, ed. F.S. Marvin, London: Oxford University Press, 1921, 295-314. 'Progress in Philosophy', Progress and History, ed. F.S. Marvin, London: Oxford University Press, 1921, 273-294. 'The Contribution of Greece and Rome', The Unity of Western Civilization, 2nd. ed., ed. F.S. Marvin, London: Oxford University Press, 1922, 69-90. Review of T.L. Heath, A History of Greek Mathematics, The Classical Review, 37, 1923, 69–71. The Nature of Art, Oxford, 1924. 'Philosophy As the Development of the Notion and Reality of Self-Consciousness', Contemporary British Philosophy: Second Series, ed. J.H. Muirhead, London: George Allen & Unwin, 1925, 227–244. Foreword, Syed Zafarul Hasan, Realism, Cambridge, 1928. On Hasan 'Artificial Languages', Society for Pure English, Tract XXXIV, Oxford, 1930, 469–77. Translation of Aristotle, de Anima. W.D. Ross ed.The Works of Aristotle III. Oxford University Press, 1931.
Attributed authorship Wanted ! A New School at Oxford, Oxford, 1909. Robert Currie tentatively attributes to Smith this pamphlet, which proposes 'a modern-side Greats, based on philosophy' similar to the event of the school of Philosophy, Politics and Economics (PPE) founded in 1920. See Currie, R. 'The Arts and Social Studies, 1914–1939', The History of the University of Oxford, v. VIII, The Twentieth Century, ed. Harrison, B. Clarendon Press, 1995, 112.
Archive material A small quantity of Smith's papers is held at Balliol College, Oxford; the main body is archived at Magdalen College, Oxford.
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Important facts
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Frequently asked questions
Who was John Alexander Smith?
British philosopher (1863-1939)
When was John Alexander Smith born?
John Alexander Smith was born on 21 April 1863 in Dingwall.
When did John Alexander Smith die?
John Alexander Smith died on 19 December 1939 in Oxford.
What was John Alexander Smith's occupation?
John Alexander Smith was a philosopher and classical philologist.
What nationality was John Alexander Smith?
John Alexander Smith was British.
Sources & further reading
· Wikipedia: John Alexander Smith
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