Jean-Théodore Laurent

Jean-Théodore Laurent (; 6 July 1804 – 20 February 1884) was the Apostolic Vicar of Luxembourg from 1841 to 1856.

Biography Laurent was born in 1804 in Aachen The appointment was initially kept a secret at the wish of Grand Duke William II of Luxembourg (who was also King of the Netherlands in personal union). Confrontations ensued between Laurent, oriented towards Rome, and the liberal Luxembourgish government. Laurent, more reckless than diplomatic, made efforts to establish a seminary, a regulated parish system, and to strengthen church influence in the schools.

During the Revolution of 1848-1849, false accusations were levelled against the Bishop, and the government increasingly agitated for his dismissal. He finally left Luxembourg on 1 May 1848. Numerous pleas from e.g. the Dutch King, still did not lead the government to soften their tone. In the end, Laurent submitted his resignation on 2 June 1856, at the request of Pope Pius IX. This was accepted on 10 July 1856, and the Luxembourgish government agreed to award him a pension. On 20 May 1856, there had been a formal statement in Luxembourg which rehabilitated the Bishop.

In Aachen, he lived with his brother, the city archivist and librarian Josef Laurent, and was involved in the foundation of several monasteries, specifically that of the Sisters of the Poor Child Jesus, of which he was the spiritual director and in whose church he often preached. In 1879 he followed them to Simpelveld, as they had to go into exile during the Kulturkampf, and functioned as their resident cleric. Here he died in 1884; his grave is in the cemetery of the Sisters.

Laurent was a complicated person and characterised by a certain imbalance. Guided in his actions by feelings and moods, he followed his sympathies and antipathies, and could appear spontaneous and energetic in his statements. At other times, he was filled with melancholy and gloom. In matters concerning the Catholic Church, however, he was always full of energy, without compromise, and always ready for a fight. He saw himself as the warrior of an orthodox faith, rejecting anything that hinted of Hermesianism. Equipped with his great theological knowledge, he was however less of a scholar, than an agitator and attacker. His bravery, sincerity and devoutness also brought respect from his opponents.