Hakim al-Nishaburi

Abu Abd Allah Muhammad ibn Abd Allah al-Hakim al-Nishapuri (; 933 - 1014 CE), also known as Ibn al-Bayyiʿ, was a Persian Sunni scholar and the leading traditionist of his age, frequently referred to as the "Imam of the Muhaddithin" or the "Muhaddith of Khorasan." He is widely renowned for his expertise in Hadith criticism, and regarded as the Sheikh of Hadith masters at his time. Al-Daraqutni, considered Al-Hakim to be superior in the science of Hadith than Ibn Manda.

Biography Al-Hakim from Nishapur took narrations from 2000 thousand scholars of authority from Khorasan, Transoxiana, Iraq, Persia and other places leading him to have the highest sanad (chains of transmission) in both Iraq and Khorazan. Amongst the leading and renowned hadith masters who Al-Hakim narrated from were his own teachers Ibn Hibban, Al-Khattabi, Al-Daraqutni and Al-Halimi. He had plenty of students who transmitted hadith from him and they include Al-Bayhaqi (foremost pupil), Abu Nu'aym al-Isfahani, Al-Qushayri, Muhammad bin Husayn al-Sulami and others. Al-Hakim is from the second generation of the Ash'ari school of theology, having taken his creed directly from the immediate students of Imam Al-Ash'ari, the most prominent one being Abu Salh Al-Suluki. Al-Hakim studied under a number of Sufi masters that taught him the science of Tasawwuf with the most prominent one being Sheikh Abu Amr Bin Nuja.

Incident A famous incident happened with the world's most famous Hadith master (Al-Hakim) and the worlds most famous poet named Abu al-Fadl Hamadhani. His funeral prayer was led by Abu Bakr al-Hiri, Qadi (judge) of Nishapur.

Legacy Shah Waliullah stated that:

The Shafi'i hadith specialist Ibn al-Salah honours al-Hakim as one of the 'seven compilers of useful compilations' who has the distinction of being one of the few men to have compiled significant works in all three genres of hadith literature.

The Shafi'i historian al-Dhahabi calls him "The great hafiz and Imam (leader) of the traditionists (hadith scholars)".

Abu Hazim relates that Imam Al-Hakim in his time was peerless in the sciences of Hadith. His fame became rapidly widespread from east to west during his lifetime and establishing himself as one of the greatest scholars.

Student Fatemeh Daqaq Neyshabouri was one the famous student of him.

Works Al-Hakim reputedly said: "I drank water from Zamzam Well and asked Allah (God), The Glorified - for excellence in writing books. After this, he began authoring the following books and many others: Al-Mustadrak ala al-Sahihayn ("Supplement for What is Missing From al-Bukhârî and Muslim") Tarikh Nishapur ("History of Nishapur") Al-Abwâb ("The Chapters") Al-Amâlî ("The Dictations") Amâlî al-`Ashiyyât ("Night Dictations") Fadâ'il al-Shâfi`î ("The Immense Merits of al-Shâfi`î") Fawâ'id al-Nusakh ("Benefits of the Copies") Fawâ'id al-Khurâsâniyyîn ("Benefits of the People of Khurâsân") Al-Iklîl fî Dalâ'il al-Nubuwwa ("The Diadem: The Marks of Prophethood") Al-`Ilal ("The Defects of Hadîth") Mâ Tafarrada bi Ikhrâjihi Kullu Wâhidin min al-Imâmayn ("Reports Found Only in al-Bukhârî or Only in Muslim") Al-Madkhal ilâ `Ilm al-Sahîh ("Introduction to the Science of Sound Reports") Ma`rifat Anwâ` `Ulûm al-Hadîth ("Knowledge of the Different Types of the Hadîth Sciences") Muzakkâ al-Akhbâr ("Verified Reports") Al-Sahîhân ("The Two Books of sahîh Hadîths") Al-Talkhîs ("The Summary") Tarâjim al-Musnad `alâ Shart al-Sahîhayn ("The Reports of Ahmad's Musnad That Match the Criteria of the Two Books of Sahîh") Tarâjim al-Shuyûkh ("Biographies of the Shaykhs") Târîkh `Ulamâ' Ahl Naysabûr ("History of the Scholars of Naysabûr")