Étienne Balibar

Étienne Balibar (; ; born 23 April 1942) is a French philosopher. He has taught at the University of Paris X, at the University of California, Irvine and is currently an Anniversary Chair Professor at the Centre for Research in Modern European Philosophy (CRMEP) at Kingston University and a visiting professor at the Department of French and Romance Philology at Columbia University.

Life Balibar was born in Avallon, Yonne, Burgundy, France in 1942. He entered the École Normale Supérieure in 1960.

In 1961, Balibar joined the French Communist Party (PCF). He was expelled in 1981 for critiquing the party's policy on immigration in an article.

Balibar participated in Louis Althusser's seminar on Karl Marx's Das Kapital in 1965. This seminar resulted in the book Reading Capital, co-authored by Althusser and his students. Balibar's chapter, "On the Basic Concepts of Historical Materialism," was republished along with those of Althusser in the book's abridged version (trans. 1970), until a complete translation was published in 2016.

In 1987, he received his doctorate degree in philosophy from the Katholieke Universiteit Nijmegen in the Netherlands.

Work In Masses, Classes, Ideas (1994), Balibar argues that in Das Kapital (or Capital), the theory of historical materialism comes into conflict with the critical theory that Marx begins to develop, particularly in his analysis of the category of labor, which in capitalism becomes a form of property. This conflict involves two distinct uses of the term "labor": labor as the revolutionary class subject (i.e., the "proletariat") and labor as an objective condition for the reproduction of capitalism (the "working class"). In The German Ideology, Marx conflates these two meanings, and treats labor as, in Balibar's words, the "veritable site of truth as well as the place from which the world is changed..."

In Capital, however, the disparity between the two senses of labor becomes apparent. One manifestation of this is the virtual disappearance in the text of the term "proletariat." As Balibar points out, the term appears only twice in the first edition of Capital, published in 1867: in the dedication to Wilhelm Wolff and in the two final sections on the "General Law of Capitalist Accumulation". For Balibar, this implies that "the emergence of a revolutionary form of subjectivity (or identity)... is never a specific property of nature, and therefore brings with it no guarantees, but obliges us to search for the conditions in a conjuncture that can precipitate class struggles into mass movements..." Moreover, "here is no proof… that these forms are always and eternally the same (for example, the party-form, or the trade union)."

Balibar contends that it is impossible to pinpoint the beginning of a nation or to argue that the modern people who inhabit a nation-state are the descendants of the nation that preceded it. Balibar argues that, because no nation-state has an ethnic base, every nation-state must create fictive ethnicities in order to project stability on the populace:

"the idea of nations without a state, or nations 'before' the state, is thus a contradiction in terms, because a state always is implied in the historic framework of a national formation (even if not necessarily within the limits of its territory). But this contradiction is masked by the fact that national states, whose integrity suffers from internal conflicts that threaten its survival (regional conflicts, and especially class conflicts), project beneath their political existence to a preexisting 'ethnic' or 'popular' unity".