Ayesha Al-Taymuriyya

Aisha E'ismat Taymur ( or 'A'isha al-Taymuriyya ; 1840–1902) was an Egyptian social activist, poet, novelist, and feminist

In the assessment of Mervat Fayez Hatem,

Personal life Early life Although Taymur was born into an Egyptian Turco-Kurdish royal family originally from Iraqi Kurdistan, she worked for those who did not have a voice. Her passion for women's rights in Egypt is why she is recognized as a pioneer in her field and culture.

Taymur was the daughter of Isma'il Taymur, a member of the Royal Turkish entourage. Taymur's mother was Circassian and a freed slave.

Education Against Taymur's mother's attempts to teach her embroidery, Taymur's father educated her in the Quran, Islamic Jurisprudence, Arabic, Turkish, and Persian. Her father also taught her composition, where she began her literary career with poetry in all three of her learned languages. Taymur was dedicated to education but because of gender at time in Egypt, she was restricted to only study in her home. Taymur voiced her anger with the segregation in poems when only 13. At age 14 she gave up her studies and writing when she married Mahmud Bey al-Islambuli. After the death of her daughter, father and husband, she returned to Egypt where she studied with female tutors on the subject of poetic composition.

Family Taymur was born to a literary family; her brother Ahmed Pasha Taymur was a researcher and novelist. She also had two nephews: Muhammad Taymur, a playwright and Mahmud Taymur, a novelist.

The Taymur's believed Persian is the language of literature and refinement, whereas the Arabic language is used for religion and the people.

Taymur's father always wanted to provide his daughter with adequate education.

She worked with other female intellectuals and activists to campaign for education, do charitable work, and challenge colonialism. This was the start of early growth for Egyptian feminism.

Writing Taymur wrote poetry in Arabic, Turkish and Persian. She arguably had a fundamental influence on the emergence of Arabic women's writing. Her 1892 sixteen-page booklet Mir'at al-ta'ammul fi al-umur (A Reflective Mirror on Some Matters or, more eloquently, The Mirror of Contemplation) reinterpreted the Koran to suggest that it was markedly less patriarchal in its requirements of Muslims than was traditionally thought.

In her writing, Taymur illustrated women's rights in Islam through allegorical narrative. Taymur made use of the word insan, meaning human being in Arabic, rather than using man. Taymur did this so that readers would consider her argument as a human being, and not based on her sex.

Taymur used imagery of female solitude to convey visibility of the life of a woman in Egypt. This offered readers a glimpse into the life of Muslim women.

Because Taymur was considered an elite Muslim in her society, she focused on going against her own status as a woman in a changing political and socioeconomic society throughout her writing.

Works Poetry.

Essay.