Anthony Weston

Anthony Weston is an American writer, teacher, and philosopher.

Life Weston was born in 1954 and grew up in the Sauk County region of southwestern Wisconsin, country identified with the conservationist Aldo Leopold (in his Sand County Almanac) and the architect and visionary Frank Lloyd Wright, a strong influence on his father's family. He is a 1976 summa cum laude graduate of Macalester College, and received his PhD in philosophy in 1982 from the University of Michigan, where he wrote his PhD dissertation with Frithjof Bergmann on "The Subjectivity of Values". He taught at the State University of New York at Stony Brook for ten years, and subsequently at Elon University, where he was recognized for both teaching and scholarly work, as well as abroad in Costa Rica, Western Australia, and British Columbia.

Weston has experience in interdisciplinary themes, pedagogy, and other fields of study. He has co-taught with biologists and ecologists in both Philosophy and Environmental Studies at Elon, working as well with astronomers, Zen masters and in environmental education programs as well as on design and social change projects such as Common Ground Ecovillage. Weston retired from full-time teaching in 2018.

Philosophical work Weston's philosophical project as a whole advances an expansive "toolbox" for critical, creative, and constructive thinking, especially for purposes of social and environmental re-imagination and pragmatic ethical practice. He argues that social, ethical, and ontological problems that we so often take as "given" are more often then not, products of underlying conditions, practices, and choices. This view may be identified with deconstruction. However, Weston argues:

"...the genuine promise of this critical move is betrayed by the thinnest of follow-ups. We need to give the same kind of attention to the re-construction of genuinely better alternatives in the new space of freedom that broadly deconstructive moves create." ("A 21st Century Philosophical Toolbox", Keynote address for the Atlantic Region Philosophers Association Conference, 10/16/09)

This line of thinking, which was inspired in particular by the pragmatic social philosophy of John Dewey, believed by Weston to encourage open-ended, generative, imaginative, and experimental thinking, is modeled on crafts such as building or performance. It also encourages the displacement of category-bound and formal thinking that tends to be more reactive and critical by empirical science. A key concept of his theory is the idea that while the majority of concepts and objects have much more depth than may appear, thematizing and self-validating reduction limits the ability to realize this depth. Correspondingly, he argues, people should not "read off" the nature and possibility of things off the world as it is "given", but instead actively engage with the world, to create new kinds of openings in interaction with the world within which deeper possibilities might emerge.

He also argues that these issues appear in the "originary" areas of ethics, as Weston calls them. He believes that they are only just beginning to become developed fields. He argues that as such, they can not be "solved" by only the extension or application of pre-given principles, instead requiring the co-creation or co-constitution of new values. In environmental ethics in particular, Weston argues that it is still a highly theoretical field. He also supports the idea of a multicentric approach to reconstituting the human relation to the more-than-human world, as opposed to an anthropocentric view or a views "centered" in the sense that one dimension and model for values determines who or what morally counts and why.

Another important philosophical belief of Weston's relates to the connection of the built and lived world and thought. Philosophers tend to assume a one-way connection—that thought determines world—while philosophy's critics, such as doctrinaire Marxists, see it just the other way around. In Weston's view, they both influence each other. He claims that the world or a set of concrete practices represent the enactment of certain ideas, but they also shape our ideas in turn. For example, the cultural enactment and perpetuation of anthropocentrism. He believes that, assuming his theory is correct, the dialectical nature of it gives thought an anchor, allows people to work out ideas concretely, and allows for philosophical change:

The world shapes our concepts but does not determine them; likewise our concepts shape our thought but do not determine it. The upshot is conceptual room to move. Rather than analyzing concepts as if they were fixed read-offs of reality, we can reshape and relocate them, and by so doing remake thought and the world itself. ("A 21st Century Philosophical Toolbox")