Aminah

Early life and marriage Aminah was born to Wahb ibn Abd Manaf and Barrah bint 'Abd al-'Uzzā ibn 'Uthmān ibn 'Abd al-Dār in Mecca. Her tribe, Quraysh, were said to be descendants of Ibrahim (Abraham) through his son Isma'il (Ishmael). Her ancestor Zuhrah was the elder brother of Qusayy ibn Kilab, an ancestor of Abdullah ibn Abdul-Muttalib, and the first Qurayshi custodian of the Kaaba. Abd al-Muttalib proposed the marriage of Abdullah, his youngest son, to Aminah. Some sources state that Aminah's father accepted the match; others say that it was Aminah's uncle, Wuhaib, who was serving as her guardian. The two were married soon after.

Birth of Muhammad and later years

Three months after Abdullah's death, in 570–571 CE, Muhammad was born. As was tradition among all the great families at the time, Aminah sent Muhammad to live with a milk mother in the desert as a baby. The belief was that in the desert, one would learn self-discipline, nobility, and freedom. During this time, Muhammad was nursed by Halimah bint Abi Dhuayb, a poor Bedouin woman from the tribe of Banu Sa'ad, a branch of the Hawāzin.

When Muhammad was six years old, he was reunited with Aminah, who took him to visit her relatives in Yathrib (later Medina). Upon their return to Mecca a month later, accompanied by her slave, Umm Ayman, Aminah fell ill. She died around the year 577 or 578, and was buried in the village of Al-Abwa'. Her grave was destroyed in 1998. The young Muhammad was taken in first by his paternal grandfather, Abd al-Muttalib, in 577, and later by his paternal uncle Abu Talib ibn Abd al-Muttalib. One transmission by Abu Dawud and Ibn Majah states that God refused to forgive Aminah for her kufr (disbelief). Another transmission in Musnad al-Bazzar states that Muhammad's parents were brought back to life and accepted Islam before returning to the Barzakh.

Some Ash'ari and Shafi'i scholars argued that neither would be punished in the afterlife as they were Ahl al-fatrah, or "people of the interval" between the prophetic messages of 'Isa (Jesus) and Muhammad. The concept of Ahl al-fatrah is not universally accepted among Islamic scholars, and there is debate concerning the extent of salvation available for active practitioners of Shirk (Polytheism). The majority of scholars have come to agree with it and disregard the ahadith stating that Muhammad's parents were condemned to Hell. some later authors of mawlid texts related a tradition in which Aminah and Abdullah were temporarily revived and embraced Islam. Scholars such as Ibn Taymiyya stated that this was a lie (though Al-Qurtubi stated that the concept did not disagree with Islamic theology).