Ahmed ar-Rifa'i

Aḥmad ibn ʽAlī al-Rifāī was a Sunni Muslim preacher, ascetic, mystic, jurist, and theologian, known for being the eponymous founder of the Rifaʽi tariqa (Sufi order) of Islam. The Rifaʽi order had its greatest following until it was overtaken by the Qadiri order. The Rifaʽi order is most commonly found in the West Asia, the Balkans and South Asia.

His tomb and shrine is located at a mosque bearing his namesake in Al-Rifai, a town at southern Iraq near Baghdad.

Biography Shaykh Ahmad al-Rifāī was born in the Hasen Region of Wasit, Iraq, during the first half of Rajab of the lunar months. When he was seven years old, his father Sayyid Sultan Ali al-Batahi died in Baghdad. After that, his uncle Shaykh Mansur al-Rabbani al-Batahi took him under his protection and educated him.

Shaykh Ahmad al-Rifāī was a Husayni Sayyid and his lineage is recorded as follows: He is Ahmad bin Ali, bin Yahya, bin Thabit, bin Ali, bin Ahmad al-Murtada, bin Ali, bin Hasan al-Asghar, bin Mahdi, bin Muhammad, bin Hasan al-Qasim, bin Husayn, bin Ahmad al-Salih al-Akbar, bin Musa al-Thani, bin Ibrahim al-Murtada, bin Musa al-Kazim, bin Ja'far al-Sadiq, bin Muhammad al-Baqir, bin Ali Zayn al-Abidin, bin Husayn, bin Ali bin Abi Talib and Fatimah al-Zahra, the daughter of Muhammad.

He learned the Quran from Shaykh Abd al-Sami al-Hurbuni in Hasen, his birthplace. He committed to memorising the whole of the Quran at the age of seven. During the same year, after the death of his father, his uncle Mansur al-Batahi transferred him and his family to Dikla region. There, his uncle sent him to Abu al-Fadl Ali al-Wasiti who was an expert in the canon law of Islam, a commentator on the Quran and a preacher.

While attending dhikr meetings of his uncle Shaykh Mansur al-Rabbani, he also attended the courses of his other uncle Shaykh Abu Bakr who was a major scientific figure at the time. He memorised the book “Tanbih” concerning Fiqh (Muslim canonical jurisprudence) of Imam Al-Shafi'i which belongs to Shaykh al-Islam Imam Abu Ishaq Ibrahim ibn Ali al-Shirazi. He also wrote an explanation about such a book (however this explanation was lost during the Mongol invasions).