Adolf von Harnack

Carl Gustav Adolf von Harnack (born Harnack; 7 May 1851 – 10 June 1930) was a Baltic German Lutheran theologian and prominent church historian. He produced many religious publications from 1873 to 1912 (in which he is sometimes credited as Adolf Harnack). He was ennobled (with the addition of von to his name) in 1914.

Harnack traced the influence of Hellenistic philosophy on early Christian writings and called on Christians to question the authenticity of doctrines that arose in the early Christian church. He rejected the historicity of the Gospel of John in favor of the Synoptic Gospels, criticized the Apostles' Creed, and promoted the Social Gospel.

In the 19th century, higher criticism flourished in Germany, establishing the historical-critical method as an academic standard for interpreting the Bible and understanding the historical Jesus . Harnack's work is part of a reaction to Tübingen, and represents a reappraisal of tradition.

Besides his theological activities, Harnack was a distinguished organizer of sciences. He played an important role in the foundation of the Kaiser Wilhelm Gesellschaft and became its first president.

Biography He was born at Dorpat (today Tartu) in Livonia (then a province of Russia, now in Estonia) where his father, Theodosius Harnack, held a professorship of pastoral theology. He was the twin brother of Carl Gustav Axel Harnack.

He married Amalie Thiersch on 27 December 1879. Their daughter Agnes von Zahn-Harnack became an activist in the Women's movement.

Harnack studied at the local Imperial University of Dorpat (1869–72) and at the University of Leipzig, where he took his degree; soon afterwards, in 1874, he began lecturing as a Privatdozent. These lectures, which dealt with such special subjects as Gnosticism and the Apocalypse, attracted considerable attention, and in 1876 he was appointed professor extraordinarius. In the same year he began the publication, in conjunction with Oscar Leopold von Gebhardt and Theodor Zahn, of an edition of the works of the Apostolic Fathers, Patrum apostolicorum opera, a smaller edition of which appeared in 1877.

Harnack's suggested view on Biblical miracles was nuanced, and distinguished between certain types thusly:

"In the fourth place, and lastly, although the order of Nature be inviolable, we are not yet by any means acquainted with all the forces working in it and acting reciprocally with other forces. Our acquaintance even with the forces inherent in matter, and with the field of their action, is incomplete; while of psychic forces we know very much less. We see that a strong will and a firm faith exert an influence upon the life of the body, and produce phenomena which strike us as marvellous. Who is there up to now that has set any sure bounds to the province of the possible and the actual? No one. Who can say how far the influence of soul upon soul and of soul upon body reaches ? No one. Who can still maintain that any extraordinary phenomenon that may appear in this domain is entifely based on error and delusion ? Miracles, it is true, do not happen; but of the marvellous and the inexplicable there is plenty. In our present state of knowledge we have become more careful, more hesitating in our judgment, in regard to the stories of the miraculous which we have received from antiquity. That the earth in its course stood still; that a she-ass spoke; that a storm was quieted by a word, we do not believe, and we shall never again believe; but that the lame walked, the blind saw, and the deaf heard, will not be so summarily dismissed as an illusion."