Rudolf von Sebottendorf

Adam Alfred Rudolf Glauer also known as Rudolf Freiherr von Sebottendorff (or Sebottendorf; 9 November 1875 - 8 May 1945) was a German occultist, writer, intelligence agent and political activist. He was the founder of the Thule Society, a post-World War I German occultist organization where he played a key role, and that influenced many members of the Nazi Party. He was a Freemason, a Sufi of the Bektashi order - after his conversion to Islam - and a practitioner of meditation, astrology, numerology, and alchemy. He also used the alias Erwin Torre.

Early life

His birth name was Adam Alfred Rudolf Glauer and he was born in Hoyerswerda in the Prussian Province of Silesia (present-day Saxony), the son of a locomotive engineer. He appears to have worked as a technician in Egypt between 1897 and 1900, although according to his own account he spent less than a month there in 1900 after a short career as a merchant sailor. In July of that year he travelled to Turkey, where he settled in 1901 and worked as an engineer on a large estate there.

By 1905 he had returned to Dresden where he married Klara Voss, but the couple divorced in 1907. The Münchener Post (14 March 1923) reported that he was sentenced as a swindler and forger in 1909, which Goodrick-Clarke (1985: 251) insists is a misprint for 1908.

He became an Ottoman citizen in 1911 and was apparently adopted (under Turkish law) by the expatriate Baron Heinrich von Sebottendorff shortly thereafter. The adoption was later repeated in Germany and its legal validity has been questioned, but it was endorsed by the Sebottendorff family (Goodrick-Clarke 1985: 140–41) and on this basis he asserted his claim to the Sebottendorff name and to the title of Freiherr.

After fighting on the Ottoman-Turkish side in the First Balkan War, Glauer returned to Germany with a Turkish passport in 1913. He was exempted from military service during the First World War because of his Ottoman citizenship and because of a wound received during the First Balkan War.

Occult and mystical influences Glauer was introduced to occultism and esoteric concerns when he was living in Bursa, Turkey. His wealthy host, Hussein Pasha, was a Sufi and interested in such matters; it was around this time that Glauer saw the Mevlevi Order and visited the Great Pyramid of Giza in July 1900. At Bursa, Glauer became acquainted with the Termudi family, who were Jews from Thessaloniki.

One of the books that Glauer inherited from Termudi featured a note from Hussein Pasha, which piqued his interest in the Sufi Bektashi Order, in regards to their alchemical and numerological practices. Speculations say he might have converted to Islam with Sufi-orientation, although the evidence (from his own semi-autobiographical writings) is rather tenuous on this point. In his autobiographical novel, The Rosicrucian Talisman , Sebottendorff distinguishes between Sufi-influenced Turkish Masonry and conventional Masonry.

By about 1912 he became convinced that he had discovered what he called "the key to spiritual realization", described by a later historian as "a set of numerological meditation exercises that bear little resemblance to either Sufism or Masonry". and then, in 1925, The Rosicrucian Talisman , a semi-autobiographical novel which is the main source for his earlier life (see: "Rosicrucians").

He returned to Germany in January 1933, and published "Before Hitler Came: Documents from the Early Days of the National Socialist Movement" , dealing with the Thule Society and the DAP. Hitler himself understandably disliked this book, which was banned. Glauer was arrested, but somehow escaped (presumably due to some friendship from his Munich days) and in 1934 returned to Turkey.

His most polemic and obscure work, Bevor Hitler kam, was translated and published in English. The preface dates to November 1933.

Glauer was an agent of the German military intelligence in neutral Istanbul during the period 1942–1945, while apparently also working as a double agent for the British military. His German handler, Herbert Rittlinger, later described him as a "useless" agent (eine Null), but kept him on largely, it seems, because of an affection for "this strange, by then penniless man, whose history he did not know, who pretended enthusiasm for the Nazi cause and admiration for the SS but who in reality seemed little interested in either, much preferring to talk about Tibetans".