Nur ad-Din Arslan Shah I

Nur al-Din Arslan Shah I (or Arslan Shah) was the Zengid Emir of Mosul 1193–1211. He was successor of Izz al-Din Mas'ud. He was appointed by the Ayyubids to this position in 1193. One of his slaves was Badr ad-Din Lu'lu', who became a famous ruler of Mosul, and a prominent patron of the arts.

In 1204, Saladin's brother and successor, the Ayyubid ruler Al-Adil I, dispatched an army under the leadership of his own son al-Ashraf of Harran, accompanied by his brother Al-Awhad Ayyub, to relieve the Zengid emir of Sinjar, Qutb ad-Din Muhammad, from an assault by his cousin Nur ad-Din Arslan Shah I, who was the chief Zengid emir. In April 1204 the Ayyubid coalition swiftly defeated Nur ad-Din's forces at Nusaybin, chasing them back to Mosul where they attacked several of the surrounding villages. By September the Ayyubids had established a peace with Nur ad-Din.

In 1209, the Ayyubid ruler Al-Adil I again attempted to annex the Zengid states, and besieged Sinjar. Nur al-Din Arslan Shah I allied with Muzzafar al-Din Kukburi, ruler of Erbil, and resisted the Ayyubid offensive. They reached a truce, according to which al-Adid could retain the lands he conquered in Sinjar (thereafter ruled by the "Ayyubids of Mayyafariqin & Jabal Sinjar", the sons of al-Adid al-Ashraf and Al-Awhad Ayyub), and Arslan Shah would recognize Ayyubid suzerainty on his coinage. As Arslan Shah's health was declining, and his sons were still young, he chose his Commander of the Army Badr al-Din Lu'lu' as protector of his sons and promoted him to atabeg upon his death in 1211.

The manuscript Sirr al-asrār ("Secret of secrets", LJS 459) was decicated in the name of Nur al-Din Arslan Shah I. It is a text purported to be by Aristotle for his pupil Alexander the Great. The cartouche of the frontispiece reads:

The Sirr al-asrār is said to have been translated from Greek to Arabic by Youhanna (Yahya) ibn al-Batriq at the court of the Abbasid caliph al-Ma'mun in the 9th century, but it may also have been directly written in Arabic. The manuscript contains ten discourses about kingship, government and the military.