Mundhir bin Sa'īd al-Ballūṭī

Abu al-Hakam Mundhir ibn Sa'īd ibn Abd Allah ibn Abd ar-Rahman al-Ballūṭī (88715 November 966) was a Muslim legal expert and judiciary official in Al-Andalus. In addition to his legal career, he was also considered a prominent theologian, academic, linguist, poet and intellectual.

Biography

Background Balluti's exact date of birth is disputed, with historians listing the year as both 886 and 887. He was born and raised in Los Pedroches in the mountainous region of Cordoba Province, northwest of Córdoba, Andalusia.

Education Balluti initially studied Islamic studies in the capital of Andalus, later traveling east both for the sake of his education and to perform the Muslim pilgrimage at Mecca, which he completed in 921.

Judicial career

As Chief Judge Initially, Balluti served as the chief judge of Mérida. Later, he served as the judge of the Umayyad Caliph of Cordoba Abd-ar-Rahman III from 949 until his death under the reign of Al-Hakam II.

During the zenith of Byzantine-Andalusian relations, Emperor Constantine VII joined a succession of Christian rulers meeting with Muslim officials. During one of these meetings, Balluti delivered an oration upon the reception of a group of Byzantine envoys at Abd-arRahman III's palace, expressing his extremely positive views of the caliph and the obligation of the people of Spain to obey their ruler; he was subsequently appointed to the position of the caliphate's top judicial official. Balluti's speech is still preserved as an accurate description of the caliph's court and palace at the time.

Legalistic Views Although he did not adhere to the Maliki school of law favored by the Umayyad dynasty, Balluti was still the chief judge of Cordoba during his twilight years; it is thought that he kept his Zahirite views to himself and his family without attempting to spread them. In addition to his position on the judge's bench, Al-Hakam II also appointed him as a professor.

Legacy Balluti was considered by Ibn Khaldun to be one of the six individuals from the Berber people who became well known throughout history for a strong knowledge of Islamic studies.

Creed Balluti was accused of holding to the doctrine of the Mu'tazilites, a sect within Islam which had mostly become extinct at the time. Historian Maribel Fierro has argued that this is not possible due to Balluti's polemics regarding Christian-Muslim dialogue. When reviewing the conversion document of a former Christian, Balluti rejected the individual's Muslim testimony of faith due to the wording: "Muhammad is God's messenger, and Jesus is God's messenger and His word." The wording as an incomplete quote of a verse from the Qur'an.

Balluti argued that if Jesus is God's word, but also a mortal, created being, then God's word – meaning the Qur'an – would also be created, rather than eternal; he also pointed out that a Byzantine Emperor – likely Theophilos – rebuked the Abbasid caliph Al-Ma'mun for believing Jesus is the word of God, and that the Qur'an is uncreated, yet also believing that Jesus was a mortal man. The belief that the Qur'an was created rather than eternal was championed by the Mu'tazilites and opposed by textualists such as Ahmad ibn Hanbal, thus negating the claim that Balluti could have been the former rather than the latter. Later documents of Christian conversions to Islam in Spain were written in the same formula proposed by Balluti, indicating that his argument had gained official acceptance.