Milan Machovec

Milan Machovec (23 August 1925 – 15 January 2003) was a Czech philosopher. He lectured at the Charles University in Prague in 1950–1970, in the first half of the Czechoslovak communist era. Machovec is best known for hosting Christian-Marxist dialogue among major Czech- and German-speaking thinkers in the 1960s. He was forced out of the university for his involvement in the Prague Spring of 1968 and became a dissident underground intellectual for the second half of the communist era.

In 1990, Machovec returned to his academic position for life and published his previously banned Jesus for Modern Man (Ježíš pro moderního člověka, original 1969, translated into English in 1976 as A Marxist Looks at Jesus). His other works similarly sought to popularize the legacy of landmark figures, such as Jan Hus (1953), Augustine (1967) or Tomáš Masaryk (1968). He expressed his own humanist philosophy in The Meaning of Human Existence (Smysl lidské existence, 1965/2002).

Biography Machovec had studied philosophy and classical philology at the Faculty of Arts of Charles University amidst the onset of the Czechoslovak communist era, becoming docent of the history of philosophy in 1953.

In the ensuing normalization era, Machovec was expelled from the university and became a dissident. He organized underground "flat seminars" (in the dissenting intellectual network of "flat universities") and samizdat publications, with the continued support of foreign friends. After signing Charter 77, a civil rights movement championed by fellow ex-academic philosopher Jan Patočka, he was denied even his surrogate job as a church organist. Jan Hus (1953), František Palacký (1961), Thomas Aquinas and neo-Thomism (1962), Josef Dobrovský (1964), Augustine (1967), Tomáš Masaryk (1968), and Achilles (2000). He sought to popularize philosophy, as engaging with the moral issues of modern society. He also drew on Aristotle and Kant. Machovec thematized his humanist philosophical anthropology in works on The Meaning of Human Existence (Smysl lidské existence, 1965/2002).

Beginning in the 1960s, he supported the philosophical work of his friend Egon Bondy, with his son later becoming the editor of Bondy's vast opus.