Joiakim

Joiakim is the name of a priest mentioned in the Hebrew Bible, in Deuterocanonical books, and in later extra-biblical sources. Reconstructing his role in history is complicated by a variety of claims made in these texts. The chronology of Joiakim's tenure as priest has been the subject of dispute, as has the question of whether Joiakim was high priest. The Hebrew Bible, which mentions Joiakim only in the Book of Nehemiah, Chapter 12, does not call him "high priest," though Josephus does use the term for him.

In 1 Esdras 3:9; 5:5, a Joiakim is referred to as the son of Zerubbabel. The Esdras genealogy of Zerubbabel's sons is considered to be highly confused. The traditional Roman Catholic view is that the book dates to the reign of Manasseh of Judah and he left many of his affairs to the high priest either during his captivity or after his repentance.

An additional chapter to the book of Daniel mentions a Joiakim as the husband of Susanna, a very rich man living in Babylon and the most honored Jew of them all. However, according to the New Oxford Annotated Bible, it appears that this Joiakim is not connected to other Joaikims in the Bible (confirmed by Josephus).

Josephus

Joiakim may have aided in the rebuilding of the Second Temple, if he was a son of Joshua. Joiakim is also labeled as a contemporary of Ezra Joiakim and Esdras may even have worked alongside on another, filling the Priestly role; Joiakim is called the "High Priest" while Ezra is referred to as the "Principal Priest of the People". Due to the prominent role of Ezra, as evidenced in Ant. 11:120-11:158, theories have been suggested that Ezra replaced Joiakim as High Priest. Josephus concluded the following, "And it was his [Ezra's] fate, after being honoured by the people, to die an old man to be buried with great magnificence in Jerusalem. About the same time also died the high priest Joakeimos, whom his son Eliashib succeeded in the high priesthood The combination of 1 Esdras and the way Josephus interpreted certain biblical passages, led him to believe Joiakim and Ezra were contemporaries. Josephus also took liberties to fill in the gaps between Ezra 6 and 7, "in which one jumps from the reign of Darius I (522-486 BCE) to that of Artaxerxes I (465-424 BCE), by relating the Ezra story to the days of the intervening monarch Xerxes. For this maneuver, he found support in Nehemiah 12, which seems to make Ezra the contemporary of the second high priest Joiakim who very likely served during Xerxes' reign."

Patrilineal Ancestry

As per 1 Chronicles chapter 5