James the Just

James the Just, or a variation of James, brother of the Lord ( from , and , , can also be Anglicized as "Jacob"), was, according to the New Testament, a brother of Jesus. James was personally known to Paul the Apostle (Gal 1:19). He was the first leader of the Church of Jerusalem. James was martyred, though the year and manner were disputed; Josephus records his death in 62 AD by being stoned to death on the order of High Priest Ananus ben Ananus, while Hegesippus places his death in 69 AD by being thrown off the pinnacle of the Temple by scribes and Pharisees and then clubbed to death. James, Joses, Simon, and Judas are mentioned as the brothers of Jesus as well as two or more unnamed sisters. (See Matthew 13:55; Mark 6:3.)

Catholics, Orthodox and some Protestants teach that James and others named in the New Testament as brothers of Jesus were not the biological children of Mary, mother of Jesus, but were cousins of Jesus, Others consider James to be the son of Mary and Joseph.

Epithet Eusebius records that Clement of Alexandria related, "This James, whom the people of old called the Just because of his outstanding virtue, was the first, as the record tells us, to be elected to the episcopal throne of the Jerusalem church." Other epithets are "James the brother of the Lord, surnamed the Just",

Leader of the Jerusalem Church Jerusalem Church

The Jerusalem Church was an early Christian community located in Jerusalem, of which James and Peter were leaders. The predominant place and residence of James in the city are implied by Galatians 1:19. Clement of Alexandria, as recorded by Eusebius, says: "Peter and James and John, after the Saviour's ascension, though pre-eminently honored by the Lord, did not contend for glory, but made James the Just bishop of Jerusalem."

According to Eusebius, the Jerusalem church escaped to Pella during the siege of Jerusalem by the future Emperor Titus in 70 AD and afterwards returned, having a further series of Jewish bishops until the Bar Kokhba revolt in 130 AD. Following the second destruction of Jerusalem and the rebuilding of the city as Aelia Capitolina, subsequent bishops were Greeks.

Leader

James the Just was "from an early date, with Peter, a leader of the Church at Jerusalem and from the time when Peter left Jerusalem after Herod Agrippa's attempt to kill him, James appears as the principal authority who presided at the Council of Jerusalem."

The Pauline epistles and the later chapters of the Acts of the Apostles portray James as an important figure in the Jewish Christian community of Jerusalem. When Paul arrives in Jerusalem to deliver the money he raised for the faithful there, it is to James that he speaks, and it is James who insists that Paul ritually cleanse himself at Herod's Temple to prove his faith and deny rumors of teaching rebellion against the Torah (Acts 21:18). This was a charge of antinomianism. In Paul's account of his visit to Jerusalem in Galatians 1:18-19, he states that he stayed with Cephas (better known as Peter) and James, the brother of the Lord, was the only other apostle he met.

Paul describes James as being one of the persons to whom the risen Christ showed himself, (1 Corinthians 15:3–8). In Galatians 2:9, Paul mentions James with Cephas (Peter) and John the Apostle as the three Pillars of the Church. Paul describes these pillars as the ones who will minister to the "circumcised" (in general Jews and Jewish Proselytes) in Jerusalem, while Paul and his fellows will minister to the "uncircumcised" (in general Gentiles) (Galatians 2:12), after a debate in response to concerns of the Christians of Antioch. The Antioch community was concerned over whether Gentile Christians need be circumcised to be saved, and sent Paul and Barnabas to confer with the Jerusalem church. James played a prominent role in the formulation of the council's decision. James was the last named figure to speak, after Peter, Paul, and Barnabas; he delivered what he called his "decision" (Acts 15:13-21). The original sense is closer to "opinion". James supported them all in being against the requirement (Peter had cited his earlier revelation from God regarding Gentiles) and suggested prohibitions about eating blood as well as meat sacrificed to idols and fornication. This became the ruling of the council, agreed upon by all the apostles and elders and sent to the other churches by letter.

Modern interpretation The Encyclopædia Britannica relates that "James the Lord's brother was a Christian apostle, according to St. Paul, although not one of the original Twelve Apostles."