H. Dale Jackson

Reverend Dr. H. Dale Jackson (December 7, 1930 – February 15, 2003) was a Baptist minister, denominational leader and ethicist. He is most remembered for his efforts in promoting the historic distinctives of the Baptist faith; among those being the ideals of absolute separation of church and state, the authority of the Holy Scriptures, the autonomy of the local church, the priesthood of the individual, perseverance of the saints and the ordinances of believer's baptism by immersion and Holy Communion. For twenty years, he served as senior pastor of the Overland Baptist Church in St. Louis, Missouri.

Early life and education Herman Dale Jackson was the third son of Herman William and Annie Rachel Dunton Jackson, born December 7, 1930, near Chesapeake, in rural southwestern Missouri. Jackson's ancestry included English, Scotch-Irish, French Acadian (Louisiana 'Cajun') and Missouri Sioux. His forebears came to what is now Missouri in 1796, when the land was still under the rule of Spain. The religious preferences of his immediate ancestry were Baptist, Methodist and Disciples of Christ. His great-great-grandfather, the Rev. Jason E. Dunton, was a Methodist minister who had been excommunicated for practicing spiritualism and lecturing on socialism in the late 19th century.

Jackson's parents were tenant farmers during the Great Depression and the Dust Bowl. His father, who led congregational singing in the church, had been raised in the rural Southern Missionary Baptist tradition; his mother, a Sunday School teacher, had converted to that faith in childhood. Jackson was baptised into the First Baptist Church of Stotts City, Missouri, at the age of nine.

During his childhood, he was called "Dale" in order to distinguish him from his father, Herman. While in college, he was designated "H. Dale" to differentiate him from another student named Dale Jackson. The name stayed with him for the rest of his life.

In his later years, he spent time in Great Britain on a study fellowship with Missouri Baptist University, visiting the sites of early Baptist martyrdom and gathering data on the history of the English Baptists.

Pastoral career and beyond Jackson pastored churches in rural southwestern Missouri and southern Arkansas while in college. After college, and while continuing his seminary education, he served as pastor of the First Baptist Church of Des Arc, Arkansas, 1956–1957 and the Eagle Heights Baptist Church in Harrison, Arkansas, 1957–1967. During the early part of the Cold War era of the mid 1950s through the early 1960s, Jackson was in demand as an after-dinner speaker. One of his topics was the threat of Soviet Communism.

In the early 1980s, observing the Southern Baptist Convention's shift from a moderate and tolerant theological position to a rigid fundamentalism, he was a founding member of the SBC Forum. In 1986, in further response, he organized a group of St. Louis-area pastors that later became the Cooperative Baptist Fellowship of Missouri.

Due to Jackson's widespread ecumenical work, the interdenominational Ritenour Ministerial Alliance of the communities of northwest St. Louis County named him lifetime "Bishop of Overland" at his retirement. He received citations from Americans United for Separation of Church and State, the American Legion, the Christian Life Commission of the Missouri Baptist Convention and other organizations for his statewide leadership in moral and ethical issues, Christian citizenship, and separation of church and state. His printed and taped sermons and Bible studies have been circulated worldwide.

In 1989, the Overland Baptist Church bestowed upon him the title, Pastor Emeritus. The church's sanctuary building and a ministerial scholarship at William Jewell College are named in honor of Dr. and Mrs. Jackson.

Beliefs and philosophy Jackson was a scholar of the ancient Greek language and Roman Period Palestinian culture. Having exhaustively studied the New Testament in this context, he emphatically believed that the Holy Bible was not intended to be casually read or taken as literally inerrant, but rather to be considered and studied for its broader message. His beliefs regarding separation of church and government, social responsibility, the equality of men and women in the church and a woman's right to choose an abortion put him at odds with fundamentalist Southern Baptist leadership, and he was sometimes ridiculed by colleagues.

He did not preach on morals or lecture about the faults of people; rather, his sermons and writings focused on the forgiveness of God through Jesus Christ, and he encouraged listeners to 'forgive themselves', since God had forgiven them. During an era when many evangelical theologians considered the message of the Gospel to be exclusive, he preached a Gospel of inclusion for all people. In his last years, he devoted his time to study and contemplation of Scripture and became increasingly universalist in his theology, in a similar fashion as fellow Baptist, Rev. Dr. Billy Graham

Jackson understood the Biblical role of Pastor to be one of leadership, instruction and authority. Rather than unleash ideas that might be perceived by some as radical or unconventional, he chose to make changes gradually, through teaching, hermeneutics, exegetical preaching and pastoral counseling.

Personal life Jackson was an imposing figure, over six feet tall, with a deep, resonant voice and deliberate speech. He considered the church, its mission, people, message and business operation to be his sacred trust; if necessary, he could be intimidating. He had a reputation of having no fear, even when facing armed criminals. He was known to exhibit the dark side of his Celtic origins; however, he had a ready sense of humor, often self-deprecating.

Jackson once recalled for his family an occasion of being a featured speaker at a statewide youth event in Little Rock, Arkansas, in the early 1960s, where he counseled a teenaged Bill Clinton. He remembered the profound impression made by the young man. He met and maintained friendships with people from all walks of life, whether they shared his religious beliefs or not.

Death Jackson was a heavy smoker and tobacco user during his early adulthood, although he was able to quit cigarettes "cold turkey". In 1965, he underwent surgery at Baptist Hospital in Little Rock, Arkansas, to remove a large tumor in his sinus cavity. It was during this hospitalization that he was diagnosed with rheumatoid arthritis, which moved out of remission about ten years later. The disease eventually became systemic and subsequently contributed to a heart condition and polyneuropathy. He spent his last fifteen years in and out of hospitals, finally receiving hospice care at his home in Sycamore Hills, Missouri. In February 2003, he became unresponsive. In accordance with his wishes, he was taken off all medications and died peacefully three days later, on February 15, 2003. Jackson was given police honors at his funeral at the Overland Baptist Church.