Dominguito del Val

Dominguito del Val (c. 1243 – c. 1250) was a legendary child in medieval Spain, allegedly a choirboy ritually murdered by Jews in Zaragoza (Saragossa). Dominguito is the protagonist in one of the first blood libel in the history of Spain – stories that grew in prominence in the 12th and 13th centuries and contributed to the rise of antisemitism in late medieval Spain. According to the legend, Dominguito was ritually murdered by Jews of Zaragoza.

Saint Dominguito is no longer included on the official Roman Catholic liturgical calendar; however, there is still a chapel dedicated to him in the cathedral of Zaragoza. There exists little historical evidence of Dominguito aside from the stories and legends built around him.

Dominguito's legend The historical basis for Dominguito is unclear. No medieval references to the legend have been found; the first texts that recount the tale date from 1583, three hundred thirty-three years after the fact. The story appears to have been largely copied from the legend of Little Saint Hugh of Lincoln, collected by Fray Alonso de Espina. According to the accounts, Alfonso X of Castile wrote the original rendition of the story in 1250, saying: "We have heard it said that some very cruel Jews, in memory of the Passion of Our Lord on Good Friday, kidnapped a Christian boy and crucified him."

According to the legend, Dominguito was born on 1243 in Zaragoza and was admitted as a cathedral altar-boy and chorister at La Seo because of his beautiful voice. He disappeared on 31 August 1250, when he was seven years old. Some months later, some boatmen discovered the decomposed corpse on the bank of Ebro river. Dominguito continued to be revered as a saint and celebrated every 31 August in the diocese of Zaragoza up to 2017.

The story resembles others like the so-called "Holy Child" of La Guardia (inspired by a real inquisitorial process in 1491).

The story has similarities with other tales circulating in late-medieval Europe alleging the murder of a child at the hands of Jews. These were symptomatic of the growing anti-Semitism towards the end of the Middle Ages, when it became common to blame the Jewish community for any misfortune (weather, droughts, etc.). Often, these stories were used to rationalize imposing greater repressive measures against the Jews.