Chinweizu Ibekwe

Chinweizu Ibekwe (; born 26 March 1943), known mononymously as Chinweizu, and also by the pen-name Maazi Chinweizu, is a Nigerian critic, essayist, poet, and journalist. While studying in the United States during the Black Power movement, Chinweizu became influenced by the philosophy of the Black Arts Movement. He is commonly associated with Black orientalism and emerged as one of the leading figures in contemporary Nigerian journalism, writing a highly influential column in The Guardian of Lagos.

Background and education Chinweizu was born in 1943 in the town of Eluoma, in Isuikwuato, in the part of Eastern Region of Nigeria that is known today as Abia State, located in the southeastern region of Nigeria. He was educated at Government Secondary School, Afikpo in Ebonyi State, and later attended college at the Massachusetts Institute of Technology (MIT), where he studied philosophy and mathematics, earning a Bachelor of Science degree in 1967, the year of the outbreak of civil war in Nigeria, which lasted two and a half years. Chinweizu apparently had a disagreement with his dissertation committee and walked away with his manuscript, which he got published as The West and the Rest of Us: White Predators, Black Slavers, and the African Elite by Random House in 1975. He took the book to SUNY, Buffalo, where he demanded, and was promptly awarded, his Ph.D. in 1976, one year after he had published the dissertation. Thus, the publication settled his disagreement with his advisers in his favour.

Teaching and themes Chinweizu started teaching overseas, at MIT and San Jose State University. He had returned to Nigeria by the early 1980s, working over the years as a columnist for various newspapers in the country and also working to promote Black orientalism in Pan-Africanism. In Nigeria, he became a literary critic, attacking what he saw as the elitism of some Nigerian authors, particularly Wole Soyinka, and he was editor of the Nigerian literary magazine, Okike. in which he discusses gender roles, masculinity and feminism.

Chinweizu has argued that the Arab colonization and Islamization of Africa is no different from European imperialism. The violent conquests, forced conversions and slavery perpetrated by European Christians were also perpetrated by Arab Muslims. In fact, the colonization and enslavement of Africa by Arabs began before the Europeans and continues to this day in Sudan, Mauritania and other countries in the Sahel region. Recently he published a comparative digest that shows the parallel history of European and Arab atrocities against indigenous Africans. He has been critical of the popular illusion that Islam is free of slavery and racism. Islam and Arabian culture are just as much foreign invasive forces as Christianity and European culture.

Selected bibliography Books The West and the Rest of Us: White Predators, Black Slavers, and the African Elite, Random House, 1975. Energy Crisis and other poems, Nok Publishers, 1978 Toward the Decolonization of African Literature, Vol. 1: African Fiction and Poetry and Their Critics (with Onwuchekwa Jemie and Ihechukwu Madubuike), Howard University Press, 1983. Invocations and Admonitions: 49 poems and a triptych of parables, Pero Press, 1986. Decolonising the African Mind, Sundoor, 1987. Editor, Voices from Twentieth Century Africa: Griots and Towncriers, Faber and Faber, 1989. Anatomy of Female Power: A Masculinist Dissection of Matriarchy, Pero, 1990. Essays "Prodigals, Come Home!" (1973), in Tejumola Olaniyan and Ato Quayson, eds, African Literature: An Anthology of Criticism and Theory, Oxford: Blackwell, 2007. .