Amir al-Sha'bi

Abū ʿAmr ʿĀmir ibn Sharāḥīl ibn ʿAbd al-Kūfī al-Shaʿbī , 641–723, commonly known as Imam al-Sha'bi or al-Sha'bi, was an Arab historian and jurist of the tabi'un, born during the rule of Umar ibn al-Khattab.

As a prominent figure in Kufa, al-Sha'bi was heavily involved in the political struggle in Iraq between Abd Allah ibn al-Zubayr, Mukhtar al-Thaqafi, Al-Hajjaj ibn Yusuf, and Ibn al-Ash'ath.

Al-Sha’bi was appointed among the first jurists of leading Islamic law, including ʽAbd al-Razzaq al-Sanʽani and Ibn Abi Shaybah. Al-Sha'bi seems to have been interested in reconstructing chronologies of historical events. Accounts attributed to him primarily concern themselves with conquests in eastern provinces of the caliphate, and one deals with the chronology of the life of Muhammad.

Al-Sha'bi was known for his moderate view who denouncing extremism during the time of political upheavals. However, the branch of Banū Hassān ibn ʿAmr which al-Shaʿbī belonged to had already joined the tribe of Banu Hamdān in Yemen before al-Sha'bi was born. Thus, causing the al-Sha'bi clan to be nicknamed as "lesser Hamdāni" (šaʿb Hamdān aṣ-ṣuġrā).

In 637, al-Shaʿbī's father, Sharāḥīl ibn ʿAbd al-Kūfī, fought in the Battle of Jalula in Iraq, where he meet al-Sha'bi's mother who was captured in this battle and was given to Sharāḥīl as reward of his service. The early education of Amir al-Sha'bi was not much known, except by his own admission that he studied under the disciples of Abd Allah ibn Mas'ud and studying Arithmetic under al-Hārith al-Aʿwar, a disciple of Ali, fourth caliph of Rashidun Caliphate. Physically, al-Sha'bi was described as skinny.

Ibn Qutaybah recorded that during the Second Fitna, al-Sha'bi initially served as secretary to the governors of Kufa appointed by Abd Allah ibn al-Zubayr, ' Abdallāh ibn Yazīd al-Khatami (684–685) and 'Abdallāh ibn Mutī' al-'Adawī (685). However, later, al-Sha'bi and his father changed allegiance to Mukhtar al-Thaqafi. During this period, al-Sha'bi was paid by al-Mukhtar and participated in his military operations.

Later, Al-Sha'bi began his career as judge in Kufa after al-Hajjaj ibn Yusuf entered Kufa in 694 as Emir of Iraq. Furthermore, al-Hajjaj made al-Sha'bi as the administrator and leader of two tribe in Kufa, Banu Sha'bi and Banu Hamdan. This happened during the tenure of Ziyad ibn Abihi as governor of the Kufa.

In 699, however, al-Sha'bi joined the revolt of Ibn al-Ash'ath. He marched within the ranks of Quran memorizers under Ibn al-Ash'ath against al-Hajjaj and also attended the Battle of Deir al-Jamajim. After the rebellion collapsed and Ibn al-Ash'ath defeated, al-Sha'bi went into hiding for fear of reprisal from al-Hajjaj. When he learned that al-Hajjaj promised amnesty for those who joined the army of Qutayba ibn Muslim in Khorasan province, al-Sha'bi traveled east on a donkey. He followed the military campaign under Qutayba's command as far as Fergana, until Qutayba recognized him and employed him as his secretary. However, al-Hajjaj learned this and demanded Qutayba to send al-Sha'bi to his presence. Qutayba then had him brought to Wasit. After al-Sha'bi professing his repentance for his role in the rebellion, he was pardoned by al-Hajjaj. An important role in al-Hajjaj's rehabilitation was played by al-Hajjaj's foster brother and secretary Yazid ibn Abi Muslim, or al-Hakam ibn ʿUtba (d. 733)

According to one of his students named ʿAlī al-Ghudānī, Al-Sha'bi has met with more than 500 Companions of the Prophet during his lifetime.

Influence and view Al-Sha'bi was of the leading Muslim chronicler who focused on narratives on the Islamic history discipline of Maghazi (expeditions and conquests). His narrations are scattered in many books. His narration style were greatly religious driven.

Hadith science Ibn Rajab has recorded a Hadith Qudse regarding the number of Zabaniyah, archangels of hell, from Al-Sha'bi; which was traced to the authority of Al-Bara' ibn Azib.

Another hadith which recorded transmitted by al-Sha'bi was a hadith about archangel Jibril which traced on the authority of Jabir ibn Abd Allah.

Jurisprudence Al-Sha'bi was considered influential jurist among his contemporary. Ibn Sirin was recorded to asking counsel about Islamic jurisprudence to al-Sha'bi. Makhūl ibn Abī Muslim al-Shamī, another Tabi'un contemporary and prominent Hadith scholar, has praised al-Sha'bi for his jurisprudensic expertise, and his knowledge of sunnah. Unlike his colleague Ibrahim al-Nakha'i, who relied primarily on Qiyas (analogic deduction) in his scholastic method, al-Shaʿbī strongly relied primarily on scriptural traditions (Atharism). He also tried to convince other scholars that Qiyās was not a valid argument. Al-Sha'bi was recorded to have said: "Beware of Qiyās. For when you use it, you make what is halal to be haram and what is haram to be halal.".

Regarding inheritances, al-Sha'bi based his fatwa on the legal opinion of Ibn Abbas. In particular, the notable fatwa produced by al-Sha'bi was the Fiqh ruling of the inheritance regarding intersex (Hermaphrodite) person, or Khunta Al-Mushkal; which in Islamic jurisprudence means his or her physical (genital organs) and sexual characteristics (beard, voice, or menstruation) cannot be determined; hence the jurisprudensic consequence of this fatwa ruled that a hermaphrodite person has the rights of the half portion of each male and female inheritance portion from his or her parents. The exact rulings of al-Sha'bi was in the case if the inheritors were a son and a daughter, the daughter inherited is half of the son, that is the male the equivalent of the share of two females in iheritance, so it is as if the male is in the position of two females, and one of the two females in relation to the hermaphrodite is known, and the other female is fixed in a state without a state, so he is equal, so the hermaphrodite is in the position of a female and a half. Furthermore, Al-Sha'bi's rulings according to the later era scholars such as Abu Yusuf was, if the hermaphrodite is a known for dominant male biological traits, then he gets a third of the money, and if he is a female, then she gets a third, so he is given.” Half of each case, so he gets half the money, and the rest is for the descendants, because in the event that he is entitled to a third of the money, which is if the hermaphrodite has dominant female traits, and in the event that he has nothing, then he gets half a third, which is one-sixth. such as Abu Hanifa, and his two students, Abu Yusuf and Muhammad al-Hanafi, has adopted Al-Sha'bi fatwa for their rulings of hermaphrodite inheritance, as it was recorded by al-Sarakhsi in his work, Kitab al-Mabsut.

Ibn Qudamah has recorded the Hanbali school of though also takes this rulings of Al-Sha'bi that if a questioned hermaphrodite still not reaching puberty when the inheritance from the parents is about to be shared.

Shafiʽi school scholars also adopted this approach if a gender of a person cannot be described.

Politic

"If the Shiites were birds, they would be vultures. But if they were mounts, they would be donkeys.". He particularly condemn those movements for their partial stance of the Islamic tenet, and for their hostile stance against the Four Rightly Guided Caliphs and the Companions of the Prophet. One of the most offensive view of the Shiite according to al-Sha'bi was the Kaysanites branch for their hatred to Aisha, the third wife of Muhammad, as al-Sha'bi goes as far as such though is considered the violation of sunnah. In this context, al-Sha'bi even expressed his contempt for the Shia followers and even commented derogatorily as he likened the Shia to vultures and donkeys.