Ahmad Surkati

Ahmad Surkati (; ; ; 1875 CE – 6 September 1943) was the founder of the organization Jam'iyat al-Islah wa Al-Irsyad al-Arabiyah (Arab Association for Reform and Guidance), which later transformed into Jam'iyat al-Islah wal Irsyad al-Islamiyyah, which is more commonly called as al-Irshad in Batavia, August 1915. Many historians acknowledge al-Irshad role in the reformation of Islamic thought in Indonesia, but unfortunately his name is not mentioned in the discourse of Islamic thought in Indonesia.

Early life Ahmad Surkati was born Ahmad bin Muhammad Surkati al-Anshori in around 1875 CE in Udfu, Arqu island near Dongola town, Sudan. The word Surkati is taken from Dongolawi language meaning Many Books (Sur, books; Katti, many), because His grandfather had a lot of books when he returned from study. It is believed that he was descendant of a Sahabah named Jabir bin Abdillah al-Anshori.

He came from an educated family; both his father and grandfather had studied in Egypt, with his father graduated from Al-Azhar University in Cairo. Surkati received his earliest education from his father and succeeded in memorizing the text of al-Quran at a young age. Ahmad attended Ma'had Syarqi Na, an institute led by a distinguished scholar in Dongola. After completing his study at the Institute, his father wanted him to pursue education at Al-Azhar in Egypt as he had done. But the intention was never fulfilled because Sudan was then ruled by the reign of al-Mahdi which was trying to escape from Egyptian ruling. The King of Sudan at the time, Abdullah al-Taaisha, did not allow the people of Sudan to travel to Egypt. Ahmad Surkati was the first Sudanese to earn the title of al-Allamah in 1326 AH. Surkati gave his answer in more detail with arguments in column Surat al-Jawaab in newspaper "Suluh Hindia" whose editor in chief was Haji Oemar Said Tjokroaminoto. The name "'Alawi-Irshadi conflict" became applied to the split between the Sayyid faction (known as 'Alawis, Alawīyūn) and the non-Sayyids (al-Irshād led by Surkati). The 'Alawi Sayyid Muhammad bin 'Abdullāh al-'Aṭṭās even said "The al-Irshad organization, in my view, is no pure Arab organization. There is too much African blood among its members for that". 'Abdullāh Daḥlān attacked Surkati's stance that all humans whether Sayyid or non-Sayyid were equal by arguing that God creating some humans like the Prophet's family (the Sayyids) as superior to others. He said, "will the Negro return from his error or persist in his stubbornness?" Some Hadrami Sayyids including Daḥlān resorted to extreme racist results and insulted Sukarti, calling him "the black death", "black slave", "the black", "the Sudanese" and "the Negro", all while claiming that Sukarti could not speak Arabic and was a non-Arab.

Surkati then wrote his arguments and answers in Al-Masa `il ats-Tsalats in 1925 which contained the issue of Ijtihad, Bid‘ah, Sunnah, Heresy, Ziyarat (visiting graves), Taqbil (kissing the hands of Sayyids) and Tawassul. This essay paper actually was prepared as the material for a debate with Ali al-Thayyib of the Ba'alawi. The debate itself was initially planned to be held in Bandung. But Ali al-Thayyib cancelled it and asked the debate to be held in Masjid Ampel in Surabaya. But eventually he cancelled it again so there was no debate at all. The legal recognition by Dutch colonial government was issued on August 11, 1915.

After three years of existence, the Al-Irshad Association began to open schools and branches in cities around Java. Each branch was characterized by the establishment of school (Madrasa). The first branch was in Tegal in 1917, where its Madrasa led by Ahmad Surkati's first generation student, namely Abdullah bin Salim al-Attas. This was followed by the branches in Pekalongan, Cirebon, Bumiayu, Surabaya and other cities.

Al-Irshad in the early days of his birth was known as the Islamic reform group in Nusantara, along with Muhammadiyah and PERSIS (Persatuan Islam). The three main leading characters of this organizations: Ahmad Surkati, Ahmad Dahlan, and Ahmad Hassan (A. Hassan), often referred to as "The Trio of Indonesian Islamic Reformers." All three of them were also close friends. According to A. Hassan, Ahmad Dahlan and himself were in fact disciples of Ahmad Surkati, although with unbound official timetable.

Later life and death Jong Islamieten Bond (Young Muslim Union) delegates in Youth Pledge. Batavia, 1928 A. Hassan introduced Surkati to Sukarno when he was in exile in Ende, East Nusa Tenggara through Surkati's papers and books. After Sukarno was freed, he often visited Surkati. Ahmad Surkati was also the spiritual teacher of Jong Islamieten Bond (JIB), where its activists such as Muhammad Natsir, Kasman Sigodimedjo and others often learned from.

Ahmad Surkati died at 10:00 am on Thursday, September 6, 1943, at his residence on Gang Solan St. (now Jl. KH. Hasyim Ash'ari no. 25) Jakarta, exactly 29 years after he founded Al-Irshad. His was buried at the Karet Bivak cemetery with modest means, with no gravestone nor sign of anything on the grave to fulfill his last wish before death.